I work with a Muslim and I'm a Christian. Since we are both very conservative, I actually have more in common with him than with my secular coworkers and friends. Unfortunately we both work remotely and live several hundred miles from each other. I think we could be good friends if we lived closer.
One thing I have learned talking with my Muslim coworker is that, just like in Christianity, there are many divisions and sects within the religion. I am Atlantean and go to an Atlantean church. I would not want to be called a Phoenician or Liliputian christian (made up names cause I don't want to offend anyone this early in the morning).
Just as with anything else, the closer and more involved you are with something the more you see distinctions between different categories of that thing. As a total outsider your categories tend to be large, all encompassing and dominated by the loudest, most visible or most discussed sub category. For most westerners I think that sub category is, unfortunately radicalised Muslims.
I'm fortunate that my coworker has given me a different perspective. I never believed all Muslims were radicalised but the true revelation for me was that my Muslim coworker was more like me than most non-muslims. It saddens me to see states in my country rejecting refugees from Syria. They are depriving their residents of potential friends and coworkers, potential spouses, neighbors or playmates that can give them a new perspective and help make their world a little larger and more interesting.
Edit: I'd love to have a discussion with anyone who disagrees with me. (Not really making an argument but whatever) if you're down voting at least make a comment please.
Of course it's not "all Muslisms". But those who claim "it's only the terrorists" or "it's all politics" do not grasp the scope of the problem, ie that globally speaking, a significant number of adherents of Islam hold ideas that are incompatible with an open society.
If you naively extrapolate from the 2013 Pew Poll The World’s Muslims: Religion, Politics and Society (which in principle represents nations with a total Muslim population of about 1 billion), 40% of these think you should be killed for leaving Islam.
> a significant number of adherents of Islam hold ideas that are incompatible with an open society.
Significant numbers of non-Islam subscribers hold ideas that are incompatible with an open society too. All these people have at least one thing in common: they would like to change society to suit their ends.
And a very large number of people in my country would happily throw back those fleeing the carnage to become victims of that 40%. Which in my opinion makes them just about as bad.
>And a very large number of people in my country would happily throw back those fleeing the carnage to become victims of that 40%
That statement really doesn't make much sense at all. People are fleeing a war, among them people from the 40% and the 60% group alike. And no one in Europe is advocating throwing anyone back into a war zone. Many want the refugees stay somewhere in the region instead of letting them come to Europe by the millions.
It's not my opinion, but please don't compare that opinion with people who advocate that homosexuals, adulterers and apostates should be put to death. There is no 40% group of the population in Europe that holds views that are anywhere near as disgusting as that. Your relativism goes too far.
[Edit] And just to make it clear, I do not believe that it is really 40% who really hold those opinions. It's probably less. I hope.
> And no one in Europe is advocating throwing anyone back into a war zone.
Ah, you must be a bit out of touch with recent developments in NL. We're soon to have elections and it looks like we'll have Geert Wilders for prime minister, his main motto is 'close the borders', the secondary one is 'the problem is the foreigners' and the third is 'let's throw all those refugees out'. And whether it is exactly 40% or not is immaterial, the numbers are scary.
I'm not out of touch enough to have missed this opinion. But that is not the same as saying that people should be sent back to war zones. We don't have borders with Syria.
But you are right that I don't know specifically what that Dutch politician actually demands other than closing the borders.
> that is not the same as saying that people should be sent back to war zones.
"In the region", you can choose whether to send them to:
1) Turkey, an increasingly-authoritarian regime which is already overflowing with millions of refugees, making money with the fanatics and holding mainstream cultural values that tend to despise people from Syria/Kurdistan/Iraq;
2) Lebanon, a country where refugees from other conflicts already account for over a third of the total population, and which is far from stable on its own (half-run by the unofficial Hezbollah militia)
3) Israel. They don't even want "their own" arabs...
4) Iraq, another war-torn country half-owned by the same petro-fanatics;
5) Iran, which is logistically very difficult (being on the other side of warzone Iraq) and, well, not great for people running from religious fanatics;
6) Jordan, another poor and unstable country already full of refugees from previous conflicts.
7) Saudi Arabia. They're the ones funding the fanatics. Enough said.
8) Egypt. Yet another dictator, vaguely more stable, as ruthless as Assad. They also have permanent Palestinian camps which have been there for decades and clearly don't want any more.
9) Palestine/Gaza or Palestine / West Bank. Let's not even go there.
Ok, let's go further then: Libya? Sorry, other war. Tunisia? Another wobbly government, and so close to Europe to make it look silly. Georgia/Armenia/Azerbaijan? Dictators, guerrillas... Yemen? Other war. Oman? Same guy has been in charge for 45 years. We can go on, but tbh, it's all like that. Countries in the region are either f*ed up, autocratic regimes, or are actively sponsoring the lunatics. Decent people have nowhere to go.
All true, but none of that contradicts what I said.
Right now, most refugees are in Turkey, Lebanon, Germany and Jordan (not counting the internally displaced). Lebanon and Jordan in particular are completely overwhelmed. What many people (such as the UK government) suggest is to help these countries cope by sending money and logistic support.
Many refugees understandably do not wish to spend the coming years in bleak refugee camps and want to leave the region. That is very understandable and in my opinion the world should agree on refugee quotas according to population size and economic strength. The world includes the United States of America that otherwise likes to make its presence felt in the Middle East.
We should then pressure the Gulf countries to chip in and take in some of those refugees esp. those who hold more conservative and traditionalist views because they'd feel more at home there and not have to experience culture shocks while in Europe since some of them are coming even from rural and undeveloped areas of Syria or Iraq.
Also, I'd like to point out that there's no Palestinian camps in Egypt that I know of but good on you seeing through all the BS that Sisi is just another ruthless and bloodthirsty dictator who is by the way a closeted Islamist who holds equally despicable fundamentalist views but he's good enough so far in hiding them under the veneer of reformist moderate leadership.
To be fair, Armenia has taken in tens of thousands of Syrian refugees. It's not covered anywhere in the news (doesn't fit any convenient narrative, like the one you outlined), but as far as I recall it's one of the top hosts relative to population size. Can't find the source ATM
Of course they are not accepting refugees: IS is their baby, they fund it and do business with it, they have no interest in fixing anything. How are you going to pressure them into accepting refugees, if you can't even pressure them into not starting fires all over the place?
The right answer? Kill Assad and help the people take back Syria. We should have done it three years ago before much of the moderate resistance was killed but it still needs doing.
And as for your Israel jab, they're better to the Palestinians than the Arab states in the area are. And none of the Israelis I've talked to seem to have inherently racist beliefs but many of the recently middle-eastern Arabs do. (About the Palestinians.)
Right? Just like killing Saddam and Gadafi stabilized the region. I'm sure nothing bad would happen. It's not like something worse than Al Quaida can happen again.
Europe fully deserves the migrant crisis. It went into Middle East guns blazing, and expects to come out of it unscathed.
Cutting and running does not work. We're still in Germany and Japan 70+ years later and we'll have to have that kind of roadmap if we plan to help in the middle east.
And help we must. We can't sit back and watch madmen kill millions, even if doing so would spite our idiot leaders (on all sides) who caused it in the first place.
Germany and Japan have tolerant and compatible cultures, and "world opinion" was controlled by the Allies. I don't think it's possible to shape "world opinion" anymore. The Koran doesn't permit any kind of integration and tolerance. Western "nation building" (rebuilding) is perceived as an attack on that religion. My own libertarian bent tells me that it's at least an unjust attack on their way of life, how alien that might be to Westerners.
An unjust attack on whose way of life? The girls being sold into slavery? The boys forced to fight or die? Those simply murdered?
I'm pretty sure the other 99.9% are hostages, and not half as committed to the bullshit as you think, except in stockholm-syndrome ways. Soon after they weren't being killed for not being fervent, they'd be as non-religious as we are.
You think our occupation would prevent those things? I supported the Iraq invasion initially, and had some hope for the surge, but these wars are literally controlled by the news media, because every time a bomb goes off in the wrong place or a soldier shoots a kid for whatever reason, we get more tentative, and our troops lose support for their mission, then a new president comes a long to capitalize. I was wrong. 9/11 jaded and naive about that part of the world. Just cut our losses. Our government has bigger, more understandable, fish to fry.
Sorry, but "just cut our losses" isn't acceptable to me when people are being murdered. This is the Nazi murder of Jews/etc of our time and it's everyone's obligation to handle it better.
Bush caused most of this current ISIS problem by lying about WMDs. At that point, we're the bad guys invading on a lie. It made us afraid of and hostile towards the Iraqis which caused the Abu Ghraib treatment, etc. He didn't make the terrorists but he provided them with their recruiting propaganda, made an ideal nest, and let them crawl in. It sucks, but we've got an uphill slog because we elected someone who was fine with murdering people on a lie.
No, it's not. I have no expertise in ME affairs, do you? Who is the expert? What country has successfully demonstrated they can "handle it better"?
> Bush ... lie.
Yeah, and people died. I get it. But the next guy was elected partially because he wanted to withdraw from Iraq, and we did. Power vacuum. So we go back in and then what happens when we elect someone who wants to withdraw?
If done at the right time, it would have at least had a chance of transitioning to a somewhat more democratic form of government. As opposed to what actually happened when we did nothing, which is Islamic extremists being the main supporters of the resistance, versus the Russian and Iranian backed Assad. Assad believes that the West will grudgingly back him against ISIS extremists, and not so much against secular rebels, so naturally he turned the bulk of his guns against the secular rebels. With nobody supporting them and everybody against them, of course their presence and influence dwindled to nothing.
I mostly agree with fineman, except that I think it's too late for backing secular resistance to have much of a point. Just like Iraq, we left them high and dry when they needed us, and so now the only chance of having any significant influence is a direct invasion, which nobody has much stomach for anymore.
I'd summarize as grow up already. The fingers of Islamist and totalitarian interference are already all over this conflict, and have been for decades. The West keeping out of it only guarantees that one or the other will win and any chance of secular democracy will lose.
"We" didn't do "nothing". Countries like France, Israel, US, Turkey and Saudi Arabia spent years destabilising Assad and funding those "opposition groups" that eventually started the civil war. Syria originally was a USSR satellite with ambitions of regional hegemony (they basically ruled Lebanon and deeply influenced Jordan), so they had to be beaten into submission. However, there was never a real plan to get involved on the ground, that was just a huge bluff; Assad and Putin saw right through it. "We" (and French elites above all) did way too much already, and it's high time we stopped.
> The fingers of Islamist and totalitarian interference are already all over this conflict
That's really rich. "Our" best ally in the region is an absolutist monarchy running an Islamist totalitarian regime, the US just sold them a new crapload of weapons... nobody gives a shit about that stuff. What "we" care about is that the "right" totalitarian mofo is in charge, like in Egypt. Everything else is theatre and propaganda.
The real solution is less weapons and more diplomacy. Get the interested parties in a room and throw away the key until they come up with a shared plan. The US/Russia agreement is a first step in that direction, next it's for Saudi, Turkey and Iran to work out an agreeable compromise and pull their weight in the right direction. Otherwise, until countries like Turkey and Saudi keep buying IS oil and selling them weapons, you can invade a thousand times and achieve nothing except increasing shareholder value in the defence sector.
> "Our" best ally in the region is an absolutist monarchy running an Islamist totalitarian regime
Reminds me of that Adam Curtis documentary Bitter Lake[1]. I wonder if Oil Countries are the real reason these terrorist keep appearing again and again.
I bet the moment world gets rid of oil, is the day Islamic terrorist stop appearing.
They're not 'the real reason' but it is definitely a contributing reason. The people doing the most to get us out of this mess are working on electric cars.
I do not see why there is such a strong desire to install secular democracies willy-nilly all over the world. Yes, we know that it is the best form of government, but the people living in these countries on the ground do not. I just do not think the majority of people there are ready for it.
A secular democracy requires some kind of enlightenment on the part of the people, and usually this enlightenment happens after a great sacrifice has been made (something on the level of a war of independence) or through the slow and steady movement towards universal suffrage by way of representation.
All that ends up happening when you give democracy to a population that is not ready for it are strongmen who vote themselves additional executive power through legislative hook or crook leading all the problems that a secular democracy is supposed to prevent.
Whether or not the West gets involved, one side will win or lose guaranteed. Trying to pick the least evil from the outside is an exercise in gambler's ruin.
Who are the ostensibly secular rebels? Every rebel group seems to have propaganda videos on YouTube except the 'secular' ones. Call me sceptical. The only secular group we know of for sure is the Syrian National Army but Assad is their leader and he has been labeled Official Bad Guy Who Must Go. (Just prior to the war HRC said she considers the Assads "close friends".) Hmmm.... Former US pal Sadaam (secular despot) and the secular despot Gadaffi had "to go" too and look what that did.
At any rate, the 'secular' fighters are now more often called 'moderate' rebels. Hell, Al Queda (fighting in Syria as the Al-Nusra Front) is moderate compared to Daesh. Since 2012 they and other 'moderate' Islamist groups received funding and weapons from the US, UK, France, Israel, the Gulf States, Saudi Arabia. Many of the arms ended up in Daesh's hands anyway. One doesn't hear a lot about the, at one point much lauded, Free Syrian Army except that many in their ranks have defected to Daesh.
The stuff I mentioned above is as close to factual as it gets in this chaotic war. The information comes from so-called reliable media sources with supporting documents provided. This doesn't guarantee absolute truth of course.
It's interesting how almost every person has strong opinions about the clusterfuck unfolding in Syria/Iraq and the role Daesh plays in it, but very few of those people actually have enough trustworthy information to make an informed opinion. The fog of war and the spread of disinformation, and just plain old misinformation, is as relevant here as in any other war.
It doesn't help that Senator McCain advocated supplying Daesh with weapons to shoot down Russian fighter aircraft and even had his picture taken posing with Daesh. The US and its allies and lackeys have a rich history supporting and arming extremely vile regimes and insurgent groups when it serves their interests.
The West provided the fertile soil from which Daesh sprouted and now the chickens have come to roost. Big time.
Might be a bit late to reply, but FWIW and IMHO, any moderate/secular rebel groups are essentially gone at this point.
In any type of rebellion, or any other organization for that matter, the views of the group will naturally change over time to be more in line with whatever the source of funding and resources wants them to be. Let a couple of years go by with the West providing essentially no support, and all of the support coming from the Gulf Arab states with a history of exporting extremism, and naturally any moderate groups and moderate elements in less moderate groups will wither and fade away, and the extremist elements will come to the front. The more time goes by, the harder it is to find any actual moderation to back.
Whatever moderate and secular-leaning elements there may have been at the beginning, they've long since withered and died, and there isn't much of anybody good left to back, aside from the Kurds. We have the Iranian-Russian aligned Assad regime, versus the ISIS extremists so out there that even Al-Quada is fighting them. I don't see much in the way of good options now, honestly.
It might have been different if we had backed groups heavily from the start and gotten that view-shifting effect working in our favor. Of course, it also might not have. And it's hard to fault the American people for not wanting to get deeply involved in another messy Middle-Eastern war. But if you care about spreading democracy and liberal western values, this is pretty much the worst thing to do.
I guess in a way I am, but I do feel sympathy for them losing their homes/loved ones in this whole fiasco. I'm mad this whole thing is happening tbh.
But EU is IMO losing just as much. The borders are being redrawn between states, there is palpable tension between EU members(Poland, Hungary, Croatia, Slovenia). And weren't abolition of state borders and prevention of another Hitler the motivation behind EU? If so, its failing apart (not a syntax error, figure of speech).
We're totally on the same page here. Which is one of the reasons why I'm advocating restraint and attacking root causes rather than perceived symptoms. That will only worsen things (and quickly so).
> And weren't abolition of state borders and prevention of another Hitler the motivation behind EU?
That never was openly stated afaik but it would seem to be that the architects of the EU had as one of their main driving forces the fact that they wanted to re-structure the EU in such a way to avoid another war. The problem with their approach is that they did many things without sufficient buy-in of the residents and on top of that started out by setting up all kinds of irrational schemes inside the EU to funnel money to their pet special interests. If they could have waited a few decades with tricks like that it probably would have worked a lot better.
The major issue that I see with a really unified EU is that the divergence of cultures within the EU is enormous, much more so than say the Americas, where a strong federal government was the result of a large group of people uniting behind a single good cause. And even then - in spite of that much more homogeneous culture - they had to have it out in a civil war to beat the remainder into submission (and that war was a war of ideology as much as it was a war over money and power).
> If so, its failing apart (not a syntax error, figure of speech).
Unfortunately, yes, it looks that way. The Euro is quite fragile, the intra-communion tension at record high levels since the previous world-war.
Separatists may get emboldened by all this, the refugees are so much kindling on a fire that is already smoldering. It will take some really smart people with the long view to repair this.
It's not just NL. It's PL too, and DE and apparently almost every other European country. If the whole Europe closes up the borders at the same time, it's effectively sending the refugees back to warzone.
If it were up to Geert Wilders we'd be going around with a color chart in shades of brown and a burning Koran to figure out who we should kick out and who is allowed to stay.
I'm not in Europe, but I've heard about Geert Wilders and seen him speak in a few online videos. He doesn't actually seem to be that radical, except in terms of immigration where he seems to be taking a tough stance.
But as all seemingly extremists becoming prime ministers, he'll eventually learn to see a bit more of the bigger picture and cool down if he gets in office.
In the context of human rights and xenophobic behavior, please don't censor yourself in order to not violate some stupid Internet meme. The nazis represent an anti-pattern for society we should always remember. After all in each of us there's always potential for evil, all it takes is a capable leader to channel that potential to some common purpose that blurs our ethics.
The success of fascist tendencies is definitely a code smell. In a less extreme sense, any development that embraces the use of global variables bears a risk of unpredictable and potentially catastrophic outcomes. Sadly, because it is so easy to refer to global variables, they will always have a great deal of appeal for those seeking closures.
Ok, so let me spell it out then: Geert Wilders is seen by a surprisingly large number of people who really should know better as a 'great leader' and a 'strong man' who will lead us out of this mess. The biggest thing on 'our side' is that NL is a crappy little country and that we don't have a functioning army (or at least, not a very large one) due to budget cuts over the last couple of years. But Mr. Wilders is taking a lot of leaves out of the playbook of Mr. Hitler, who - just to remind you - was also voted into power. He's positioning himself as the solution to a problem, a problem that has been on the minds of many. The idea that once in power he won't be quite as bad is hilarious, he's been playing his cards very close to his chest, runs his 'party' as a one man show with a puppet faction backing him up in the chambers of parliament and will no doubt make at least an attempt to deliver. At a minimum his plans will set NL back about 25 years in international relations, his policies are strongly isolationist (return to the guilder, close the borders, withdraw from various treaties and so on) and his stance on freedom of religion and such will make NL the laughingstock of the EU at best and a pariah at worst. Once NL is successfully isolated from the influence of the rest of the EU I expect him to reveal his real playbook. Whatever it is it can't be much good given what we've seen to date.
This is a very scared, very scary person who is pushing every emotional button available with his policies and rhetoric who has the backing of a much too large segment of the country already. If you had told me 25 years ago that this would happen in NL I would not have believed you but I'm witnessing it. This whole thing started with the murder of a guy called Pim Fortuyn, the previous populist (who at least made some sense some of the time), he would have done some damage but not enough to seriously threaten the country. The segment woken up by the voice of Fortuyn was then handily co-opted by Wilders, who is now in an excellent position to put his play-book into action. It's super scary to watch friends and even relatives succumb to this idiots words and to hear his words being echoed by people dear to you.
It's like watching a re-run of Germany, ca. 1935, and then too people were saying 'Oh, it won't be that bad, he's just going to wake up when he actually has power' and we all know how that one ended.
Again, fortunately, NL is a crappy little country, but don't forget that Hitler came from Austria, not from Germany to begin with, who knows what his plans are. There is a large body of similar minded people in Belgium, and a much larger one still in France led by one Marine Le Pen. You can bet they're planning some sort of collaboration (too early to call it an anschluss) once they have managed to capture some power.
It's like watching the periscope of a submarine moving through a flotilla of merchant boats.
> We're soon to have elections and it looks like we'll have Geert Wilders for prime minister
That's incredibly depressing. I only know of Geert Wilders from the court case (it was part of a law class), but I always assumed he was some uber-fringe politician who would never get anywhere near high office.
The world is entering a new period of radicalization and I'm very worried about the consequences.
Yes, it is depressing. What's even more depressing is when you walk around say a supermarket here and you're wondering to yourself which one of the 5 people waiting in line at the checkout is the closet facist. The old friendly lady? The woman with the toddler? You think you may be able to rule out the dude with the 'peace' sign around his neck, but you can't be really sure. I know it isn't me and the kid in front of me isn't of voting age yet.
I don't understand how living in Belgium I missed that (nitpick: s/president/prime-minister).
But then again these are just polls. And then there needs to be a majority coalition.
But it's a far cry from the Netherlands I knew in the 90's.
Back on the topic: there are some really disturbing messages on social networks and in politician mouths regarding the refugees (who are called migrants here).
Thanks for the correction, comment updated, the Dutch term is 'minister president'.
And yes, the coalition is pretty much our hope right now, but Wilders is ex VVD and SP might even join (they have a lot of similar things in their programs even though they're on opposite points of the political spectrum in nl, how that happened is another story). A 'cordon sanitaire' has been discussed but it is also already being broken.
The Netherlands that you knew in the 90's is dead, 25 years of divisive politics have seen to that.
Yes, it is absolutely deplorable how our 'chosen leaders' are positioning themselves and how they use the Paris attacks as a fig leaf cover to do things they nominally would have nothing to do with, except now that it is politically expedient.
Yeah, it's still not the rape, enslavement, and murder of everyone who believes differently.
Threatening to close your border to incoming foreigners is nothing like like closing your border, enslaving locals trying to flee you, and murdering them systematically.
And there's a difference between a leader being elected once on a wave of fear and the leader declaring themselves god's representative on earth - let the slaughter begin.
You may say "I don't want to send them back to Syria" but there are only two real choices: to take your share of refugees and work with other countries to get them to do the same, or to wash your hands of them and leave them to the wolves.
There was a boat of Jewish refugees that Roosevelt hoped would be accepted to Cuba but whom the United States was unwilling to accept. 254 of those refugees ended up murdered in the Holocaust: https://en.wikipedia.org/wiki/MS_St._Louis#.22Voyage_of_the_....
>There is no 40% group of the population in Europe that holds views that are anywhere near as disgusting as that.
Well, only 50+ years ago there was an over 40% population in the US that thought that blacks were inferior and shouldn't sit in the same restaurants/hotels/schools with whites. In fact it was even law in some states.
Beyond that, there were about all major western countries, France, UK, Belgium, Holland, Italy, etc, that had other people enslaved in colonies up until the sixties. 2+ billion people had their countries managed by foreigners, and their fellow countrymen tortured and executed when asking freedom (and sometimes, just killed for fun).
Heck, even in Paris itself, the French police famously killed over 200 Algerians marching for their country's freedom in a single day in 1961 -- and it took them 40+ years, after all officials were dead or too old, to finally admit it and ask for an apology.
These countries also thought that they should have a say as to whether a remote country should have this or that president or regime -- to the point of toppling legitimate regimes, bombing those countries, coming to assist one party or another in a civil war, etc.
There have been over 2 million victims of those interventions in the last 10 years alone. Every despicable hit by muslim terrorists (and we all agree its despicable) was met with 4-5 orders of magnitude many more innocent victims on those countries.
If some muslim country managed to harm 1/100 that number of, say, Texans, where would the percentages of "tolerance" and "acceptance" towards them go?
We should condemn all violence -- not forgive the one that has better PR and is done by cool looking people who have the same background as us.
Thanks for a measured and informative response. I could add to your list reams of links of where 'we' have behaved badly.
I suspect you too have a bulging bookmark folder like I do of hypocritical western behaviour.
However the battle against militant jihadi extremists is one issue where 'we' are completely in the right. Completely.
No need to apologise for past wrongs. If we have regarded life as too cheap in the past, that is irrelevant to ensuring your own family cannot be killed.
Now prior actions of our own may have exacerbated, strengthened and accelerated the militant jihadis ( Iraq, Afghanistan ). But even without our own errors and crimes militant jihadis would have arisen eventually.
The jihadis have so many 'reasons' to kill us. If some 'reasons' did not exist because we didn't invade Iraq say, or we addressed other 'reasons' ( say for example we disbanded Israel ) there are just so many more 'reasons' left for the jihadis that single us out for killing.
Lets say Iraq was still under Saddam and Syria under Assad. No ISIS perhaps. What then about al Qaeda, the Taliban, al Qaeda in the Yemen, Boko Haram, Jemaah Islamiyah.
And the militant jihadis have found a brainwashing method that repeatably draws from a small but replenishing minority of evil, vain and stupid young people.
This is a silly viewpoint. I say this not out of some white-guilt self flagellation, but because if we hold these silly Star Wars level beliefs about Islamic extremism, we will not be able to effectively fight them.
Young people join ISIS not because they are "evil" (what, are they Darth Vader?). They join because ISIS makes a compelling case that the world would be a better place if it was rid of western domination. I'm not saying we should try to prove them wrong by being really nice or something, I think it's too late for that, but it helps to understand this.
ISIS gives them a clear path to rectify the situation. Terrorism is pathetic militarily, killing 100 civilians is no accomplishment. However it is brilliant strategically.
Terrorist attacks cause the western world to completely fly off the handle and give the terrorists everything they could ever ask for. So far, we've gifted them 3 countries (there's no way they could have ever invaded by themselves, but we did it for them). We've also gifted them with a huge number of weapons, which were originally intended for such entities as "the free Syrian army" and "democratic Iraq".
All of this is made possible by the cowardice of western morons whose entire education on geopolitics comes from Arnold Schwarzenegger movies. Please stop helping the terrorists.
I don't know why people in general join ISIS but I wouldn't be surprised if a lot of it does in fact have to do with an "evil" appeal. Darth Vader made some good arguments, too.
People love this kind of fantastical good/evil stuff. Who's good and who's evil depends on what side you're on, of course. Like that Russian book I heard about that's a rewrite of Lord of the Rings from Sauron's perspective.
Look at what games boys and young men so often choose to play. When I was seven I was out in the forests with my friends with fake guns. It was really fun. Then I put down childish things and got into Counter-Strike. I loved playing the terrorists. The AK-47 was just great and the avatars looked pretty cool.
This is kind of off-the-cuff sociological speculation or something, but: religion is a very powerful aesthetic phenomenon. In combination with war, you get a combination of thrills, ecstasy, excitement, danger, meaning, and hope that's hard to beat, for certain personality types.
Look at the ISIS propaganda videos. They're not laying out a rational strategy for improving the world. They're presenting an aesthetic image, a very masculine one, full of cars and guns and desert missions and fighting and stuff. Combined with the pious literalist faith that also has its own appeal. They do offer a hope for a future world, a glorious Islamic caliphate and whatnot, probably the deserts will bloom and peace will reign and Muslim Jesus will rise from the dead.
They say things like "Are you satisfied with your shitty life in suburban London or Paris? Do you like the way people look at you? Do you feel alive? Do you love your life? ...no? Come here. We not only have an exciting virile lifestyle full of action and terrible sublime beauty, but also we are the true messengers of the true prophet and God is on our side."
The Lord of the Rings metaphor is apt. Musa Cerantonio preaches that ISIS is part of Allah's plan as laid out in the Koran. And that most Muslims should expect destruction.
> Young people join ISIS not because they are "evil" (what, are they Darth Vader?). They join because ISIS makes a compelling case that the world would be a better place if it was rid of western domination.
I will not speak about young people joining ISIS, but I've known people who joined or wanted to join the military strictly to kill. These folks exist. You give them a strong ideological or philosophical reason to kill for and it brings in some of those sitting on the fence. In the case of the US military, I've not known anyone who made it through bootcamp with these attitudes (though I'm sure plenty have). They actively weed out these folks because, while their main mission involves killing, psychopaths aren't usually good soldiers. Groups like ISIS have no qualms in this regard, so these attitudes will survive their equivalent of basic training.
I'm not going to attempt to explain it all. What I wrote about only explains some of the people joining.
And women can desire to kill too. Or see conservative Christian women in the US (where I am) choosing to deliberately set aside careers and other "modern" or "masculine" things for their beliefs.
I can't explain that either, seems bizarre to me to deliberately reduce your agency, but some people think it's the thing to do.
>They join because ISIS makes a compelling case that the world would be a better place if it was rid of western domination.
Bullshit. The people who are destroying ancient statues and slaughtering other Muslims didn't sign up for some grand scheme of bringing down the west after a reasoned argument. They signed up because they are violent psychopaths and they were given an avenue to do all of the fucked up things that struck their fancy.
Do you really think every single one of them is a psychopath?
I think it's more like gangs. Kids join gangs because they want to belong to something bigger than themselves. ISIS offers something similar to people who feel alienated from the West.
> They signed up because they are violent psychopaths and they were given an avenue to do all of the fucked up things that struck their fancy.
If they signed up because of this, boy I wouldn't want to be in their shoes once they realize their mistake! Judging by everything I read, ISIS rulers enforce a strict Sharia law, with patrols making sure everyone is using the correct dress code.
I've also seen a documentary with a woman going undercover into ISIS-held territory (I think it was by the BBC) which claimed that Jihadists that break the "law" get killed, and that in fact ISIS welcomes any reports of misbehavior of their troops and punishes them hardly. ISIS seems to be ruling their territory with an iron hand, it's definitely not the land of do as you please and kill whom you fancy.
Quite a few of them are murdered by ISIS within the first couple of days once they wake up and smell the roses. The remainder then dances to the tunes of their new masters.
>There have been over 2 million victims of those interventions in the last 10 years alone
I was comparing social attitudes not counting casualties of armed conflict and its repercussions. Comparing these two things quantitatively makes very little sense.
The conservative advocates of Sharia who execute people for their sexual orientation are executing people who live right now in those countries. They don't execute European or American racists from the 1950s and they don't do it as an act of revenge for the Iraq war (that I strongly opposed by the way)
>The conservative advocates of Sharia who execute people for their sexual orientation are executing people who live right now in those countries
Yes. So other countries should not encourage the tolerant co-patriots of those fanatics to adopt their attitudes -- e.g. by showing a plundering, hypocritical and hateful face of western democracies that destabilize the region, arm dangerous fanatics like ISIS and Laden, meddle in their politics, pillage their resources, and while condemning backwards islamism at the same time hi-five equally backwards Saudi regimes.
Because that's what has been happening. All of these countries were much more tolerant and humane 30 and even 50 years ago.
I'm with you so far, but let's not forget that Pakistan is/was the primary sponsor of the Talibans, and that the Saudis, Bahrain, Iran... all play the game of thrones. It's not an all-western show.
I'm also not really sure that I'd paint 1985-era Saudi Arabia, Egypt or Death-To-America Iran as markedly better than they are now. The region has historically been ruled by despots. Western intervention has occasionally (by design or accident) made things worse, but the West has the same responsibility in the rise to power of noted humanitarian Khomeiny as France's position during the negotiation of the Treaty of Versailles.
You are using the "someone did some bad things some time ago (and now that I've put things into perspective for you), lets be open minded about another someone doing another something bad right now, because it's only fare!" argument.
>You are using the "someone did some bad things some time ago (and now that I've put things into perspective for you), lets allow another someone do another something bad right now, because it's only fare!" argument.
So many misunderstandings I don't know where to start.
First, did I say anywhere "lets allow another someone do another something bad right now, because it's only fare!"?
No, and that's why you didn't directly quote from my comment. In fact in it I very precisely write: "We should condemn all violence -- not forgive the one that has better PR and is done by cool looking people who have the same background as us.".
Second, I don't try to justify or excuse (I mean, Jesus!), just to put in perspective and explain. And one main I try to explain is that "40% of people" believing a horrible thing is neither irredeemable, nor unknown for even in our countries, even in the time of our fathers and grandfathers. Those people grew up in countries that resulted of those conditions and heard those horror stories from their relatives.
Third, as I noted it's not "some time ago", it's something ongoing. Foreign powers still plunder, meddle and hold those countries down, with unbelievably far greater blood tolls than all those attacks combined.
So, more like "If you fuck people over repeatedly, including having a history of enslaving their parents, you shouldn't be that surprised that they might come and hit you back, or that they develop a cult of hating you and what you stand for".
> Second, I don't try to justify or excuse (I mean, Jesus!), just to put in perspective and explain.
That's the point, you are putting in perspective unrelated things and unrelated places and unrelated times...
None of the events you listed are related to the polling results that almost half of Muslims think that death should be the penalty for apostasy. That's something inherent to the ideology and its resulting culture.
>That's the point, you are putting in perspective unrelated things and unrelated places and unrelated times...
That's why it's called a perspective though: because it has to expand the places and times (the "perspective view") we're taking into account to explain a situation.
But while expanded, they are not "unrelated" -- the places that had those things done to them are the homelands of those people, all have ancestors, relatives and friends that suffered from those things. And similar things (interventions, plundering etc) happens to this very day. Heck, those ISIS fanatics were pampered initially by foreign powers to topple the, call it whatever but at least stable, regime.
>None of the events you listed are related to the polling results that almost half of Muslims think that death should be the penalty for apostasy.
When you hold people in misery, fear and bad living conditions (and poor education), don't be surprised if they revert or held closer to backwards beliefs. Carpet bombing and plundering creates more fanatics than investing or opening a school.
In America, some 28% of christians are biblical literalists of the "God said it, I believe it, that settles it sort"
So they probably would agree with this passage from their bible: Deuteronomy 13:6-10:
“If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers; Namely, of the gods of the people which are round about you … Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him: But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. And thou shalt stone him with stones, that he die.”
So... Yea. Oh, and in the 80s in high school, I had a loaded gun held to my head and was told that if I did t believe in god (which god??!!) I must surely be worshipping satan. (The kid with the gun was pulled away by his friends. Lest I forget to mention it, this was a school in Texas. Somehow that is relevant, I'm sure.)
> So they probably would agree with this passage from their bible: Deuteronomy 13:6-10:
No. The bible says itself that those laws no longer apply.
Romans 7:6 But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.
Galatians 5:13-15 For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” But if you bite and devour one another, watch out that you are not consumed by one another.
How about Matthew 25:35-40? How well is that going? People paying much attention to that one, or are Syrian refugees excluded from "one of the least of these brothers and sisters of mine"?
> Well, only 50+ years ago there was an over 40% population in the US that thought that blacks were inferior and shouldn't sit in the same restaurants/hotels/schools with whites.
Having read various internet comments over the past few days, I'm doubting if that number has gone down any since then.
The majority of the refugees are staying in the region they're from. It's only a tiny minority that even attempts to flee to Europe and fewer still survive that trip.
"Tiny" is probably no longer quite the right word, but yes, most are staying in the region. The poorest ones apparently.
And to make it clear, I'm not concerned about the number of people coming to Europe. I'm concerned about the attitudes of conservative Islam, anywhere in the world.
While Anders Breivik was shooting kids on the island in Norway, the Norwegian media were speculating that it was most likely perpetrated by muslim extremists. Even though we've historically had way more examples of terrorism perpetrated against immigration related targets by right-wing Norwegians (which was the case with Breivik as well).
The average Norwegian won't remember any of the mosques, immigrant reception centers and immigrant stores that were bombed in Norway in the past. I guess terrorism is quickly forgotten when it isn't your own group that is targeted.
I am aware of the "white power" movement that exists online, some are just trolls but some are serious, and there is always this moment in which it feels the jokes are a little too sincere...I say this as a non-white male. Moreover, beyond stormfront and trolls, there do indeed exist political, nationalist parties and groups.
Nonetheless, Breivik, unless I'm wrong about it, was not part of a movement trying to dominate the world and install a Christian kingdom, so ISIS differs from the white "movement" in that regard.
In regards to the current discussion, I am not sure which side of the argument I am on. I am not a Muslim so I can only comment from what I see from the outside. I have Muslim friends who are not at all sympathetic to ISIS or any of its friends, so I don't find it hard to believe that most Muslims find ISIS reprehensible as most Christians found Breivik. However, I have the opinion that nations in the region need to step up because ISIS threatens their freedom. There needs desperately to be a fight against ISIS in the form of a fight against their ideology... a movement that teaches that hatred and intolerance is not the way of Islam. I am not a Muslim, so I have no right to demand that of my Muslim brothers and sisters, especially as they've endured much in terms of discrimination in France (as that fascinating New Yorker pointed out) and elsewhere, but the ideology of hatred will survive bombs and invasions, if not be inflamed by it. The only way we can defeat ISIS is to defeat their message.
> Breivik, unless I'm wrong about it, was not part of a movement trying to dominate the world and install a Christian kingdom, so ISIS differs from the white "movement" in that regard.
The biggest difference is - for want of a better word and I'm really sorry about using that term in the current context - because of their ability to execute. They would if they could, they just can't.
Because the movement is comparatively small, does not have a lot of funds and is under relatively close scrutiny already. But in every EU country it is present, in every EU country there are wanna-be Breiviks. The Norwegians also did a supremely good job of not letting him become either a martyr or an inspiration.
Let's rejoice about that (About Breivik being only an individual, actually he's not quite just an individual, there are more idiots like that but so far they haven't been able to do a whole lot of damage in Western Europe, let's hope it stays that way).
US citizens are at greater risk of harm from police officers (who kill about 1,000 people per year) than from Islamist terrorists.
US citizens are at greater risk of far right or Christian extremists than they are of Islamist extremists - see the numbers of people injured and killed by various mass shooters or clinic bombings.
US citizens are at greater risk of harm from police officers
How is that a fair or even interesting comparison, though? Islamist terrorists aren't killing people ostensibly engaged in criminal acts. Islamist terrorists aren't otherwise expected to be agents of the government charged with using physical force to protect the laws. Islamist terrorists target innocents in a deliberate effort to maximize damage and loss of life. Body counts tell almost nothing of the story in an honest comparison of the threat from police officers vs Islamic terrorists.
US citizens are at greater risk of far right or Christian extremists than they are of Islamist extremists
This is a slightly more interesting comparison, but even then you have to look at who the FBI and other law enforcement agencies are watching to understand that Christian extremists are individual actors who target specifics like abortion providers. They're not looking to take down all of Western society. They aren't amassing armies in other countries to assert 6th century law on all the territories that they conquer.
So sure, Christian terrorists' kill numbers might be comparable or even greater than Islamic terrorists domestically (if you unfairly exclude 9/11) - but that doesn't mean that they're the same level of threat in a strategic geopolitical sense.
> Islamist terrorists aren't killing people ostensibly engaged in criminal acts.
True disturbingly often for police officers. About half the people shot and killed by police in the US (about 500 people per year) have mental illness. Compare that rate with the rest of the western world (less than 100 people since 2000) where people with mental illness tend not to be murdered by police. Even if we remove all the mentally ill people with guns from those numbers (to make the weapon use comparable across countries) we see very many more people killed in the US than any other western nation.
> So sure, Christian terrorists' kill numbers might be comparable or even greater than Islamic terrorists domestically (if you unfairly exclude 9/11)
I'm not excluding 9/11. Christian and right wing extremists have killed more than 3,000 people in the US in the 19th and 20th century. At least 3,500 black people were lynched, for example. We've seen in this thread people claiming that Islam has centuries of violence, so let's go back 200 years and see who's being killed and who's doing the killing. Black folks are being killed, and Good White Christians were doing the killing.
> They're not looking to take down all of Western society.
Sure they are. "NEW WORLD ORDER" and "THE JEWS DID IT" and "FREEMEN ON THE LAND" are all about how corrupt the current system is. Read the Unabomber manifesto. That's all about overthrowing the system.
> They aren't amassing armies in other countries to assert 6th century law on all the territories that they conquer.
There's no point having this discussion if you're just going to shift the goal posts to keep redefining what terrorism is or what extremism is or what atrocities do or don't count.
> but even then you have to look at who the FBI and other law enforcement agencies are watching to understand that Christian extremists are individual actors who target specifics like abortion providers.
No, they aren't. Christian extremists include organized extremist groups, including those that have been behind or sheltered abortion clinic attacks (e.g., Army of God), and also much of the militia movement (large segments of which are Christian extremist groups with apocalyptic views.) Sure, there are apparently lone wolf attackers (just as there are among Islamic terrorists), but they generally turn out to have both pre-attack affiliation and post-attack shelter from organized extremist groups (just as is true among Islamic "lone wolf" terrorists, though fewer of them have the opportunity for post-attack shelter.)
And there have been a number of investigations and arrests connected with these groups and specifically addressing them as organized, active, violent extremist groups. However, unlike international Islamic groups, they don't get reported in the media, in part due to media bias, but in part due to the fact that the FBI (and DoJ more generally) don't put out press releases for the arrests the way they do with Islamic terror investigations and arrests, and on the occasions when they do, they don't highlight the organizational links in the cases.)
This may, for the government at least, be part of a deliberate strategy to avoid aiding the growth of homegrown domestic terror groups by avoiding giving the specific groups visibility, but it has the added effect of misleading the general public about the nature of the sources of organized violent extremism threatening the United States.
I don't disagree with the fact that there are and have been domestic Christian extremists. I was specifically responding to DanBC's claim that US citizens are at GREATER risk from the police and Christian terrorists.
What information sources do you follow that indicate that Christian extremism is even remotely as great a threat as Islamic extremism? When I look at the FBI most wanted terrorists lists and other sources, I see a complete dominance by Islamic terrorist groups.
Contrary to your claim that the DoJ is downplaying domestic terrorism, I've noted several efforts by the administration to "talk up" domestic terrorism and downplay Islamic terrorism - then when pressed on who these domestic terrorists are, administration officials have been at a loss to name any specifics.
> What information sources do you follow that indicate that Christian extremism is even remotely as great a threat as Islamic extremism?
Actual statistics on who kills Americans in America.
> When I look at the FBI most wanted terrorists lists
That tells you which individuals the FBI sees the most value to the policy objectives set by their political leadership to draw public attention to.
It doesn't tell you anything about relative risk of classes of terrorists. At most, given complete trust of the judgement of the FBI and assumption of their policy objectives being aligned with risk to Americans and assumption that there are no factors other than risk weighing into what they draw public attention to, it gives you information on the relative risk attached to individual terrorists. But, even then, if there are relatively fewer Islamic groups posing danger to Americans, and each of those groups is more dependent on a narrow set of senior leaders for effectiveness, then members of Islamic groups could be dominate the 10 most wanted list by being the individuals responsible for the most risk, even while Christian groups are collectively responsible for greater risk.
> Contrary to your claim that the DoJ is downplaying domestic terrorism
I didn't claim that DoJ is downplaying domestic terrorism.
What I stated is that they don't issue press releases as frequently, and don't highlight organizational ties in the press releases they do issue, for the actual specific arrests or specific investigations of homegrown Christian terrorists in the way they do for arrests or specific investigations of Islamic terrorists tied to international groups.
This is actually in tension with the DoJ's portrayals of the overall risk from domestic, non-Islamic groups (I suggest a possible motive for this inconsistency in my early post, though that is pure speculation.)
> At the same time, the United States also faces significant challenges from domestic terrorists. In fact, between 1980 and 2000, the FBI recorded 335 incidents or suspected incidents of terrorism in this country. Of these, 247 were attributed to domestic terrorists, while 88 were determined to be international in nature.
> Right-wing groups continue to represent a serious terrorist threat. Two of the seven planned acts of terrorism prevented in 1999 were potentially large-scale, high-casualty attacks being planned by organized right-wing extremist groups.
That's an open door, I don't need to kick it in. It simply revolves around how you define terrorist and that horse has been beaten to death by now, I really don't see any reason to revive it just to beat it to death again.
Wow, that's a complete cop out. Can you come up with any definition of "terrorist" where significant numbers of the one billion Chinese are commiting terrorist atrocities abroad, for example?
No, but it would be absolutely trivial to sketch the situation from a point of view where Bush, Blair and whole bunch of others would be seen as the terrorist masterminds causing the deaths of untold numbers of civilians. All in the name of the good of course, which is exactly what makes them just as bad as IS in that respect. They all actually believe they are doing the right thing.
And that's a discussion that has been had many times over, it's as boring to me as vi versus emacs.
Terrorist is a relative term, it mostly depends on which side of the fence your bed currently resides and what your personal belief system is.
I see precious little difference to an attack on Fallujah to 'liberate' it and an attack on Paris to murder a bunch of people. In both cases lots of innocents will die and the world will end up a substantially worse, not better place for everybody afterwards.
Wow. You can argue all you want about the atrocities of western armies versus the atrocities of Islamic terror. What I find very hard to accept is that you can't see them as distinct phenomena (they may be related, but nonetheless they are not the same kind of thing, at all).
Why? Why can't they be the same thing, just in different contexts? On both sides there's people who believe the enemy will destroy the world, and believes in a particular ideal, and who sends out armies to achieve their goals, and both sides are very clearly not very precise in who they actually target (the bombing on Doctor's Without Border, anyone?). Both sides cause tons of civilian casualties, both refuse to apologize, both sides are full of rhetorics, both want the other to disappear, etc...
While you can point out differences in their justifications, you can't pretend their actions are unrelated.
This kind of moral equivocation can only come if you really have no clue about the reality of these conflicts, in my opinion. It's one of the great weaknesses of our civilisation that we are "too broad-minded to take own own side in a quarrel" (to quote a phrase I just learned today).
In the large, one side wants to impose rule based on beliefs about what an omnipotent sky person wants and is willing to sacrifice innocent lives (even celebrate such sacrifice) to do so. The other side wants to propagate individual liberty and democracy and takes great lengths to avoid civilian casualties.
In the small, things don't always play out quite like this, but to draw equivalence between the two sides is morally abhorrent.
God has little to do with political plays. Not all muslim extremist are believers, just like not all the american politicians who say they're christians are actually christians[0]. More often than not, it's a facade from the leaders to draw in more pawn soldiers who believe in the cause.
You talk a lot about not having a clue on "the reality of the conflicts" and yet, you are unable to take a step back and look from the perspective of someone completely alien to the situation.
America has, time and time again, used and abused its armies for strategic and economical purposes (The "if you have oil..." meme has been beaten to death, hasn't it?). It certainly is willing to sacrifice innocent lives as long as it doesn't make the news - which it doesn't because of how hostile the entire country is to muslim ideals. And I've heard more than once the term "God" being thrown around by US politicians to justify these things. Does all of this ring a bell to you?
One of the sides is certainly a lot more barbaric than the other, what with the beheadings and what not... but whether your family is dying to american bombs or to barbarians doesn't really change squat for the victims. With the exception that one of them is actually less destructive - take a guess which?
[0] Since we're talking about countries with backwards ideologies, how is it that it's political suicide to be an atheist in the US? We have plenty of them in France and nobody gives a shit...
Edit: I'll add to this... It's really hard to take a step back and picture yourself as being the bad guy. It's nearly impossible, in fact. You are raised on one side of a conflict and you simply do not have the full picture unless you've yourself lived on the other side or been with people on the other side. But try to understand this: In these wars, there's no "bad guy and good guy". There's two bad guys and a lot of followers who have been completely brainwashed to think the causes are worthy.
Wars are not about justice. They're not about spreading culture, be that culture islam or democracy. We'd be at war with North Korea if they were about any of those things. Wars are strategic, and always about taking something away from the enemy, be it territory, riches or political power. The two sides are equally bad, and the civilians/soldiers on both sides only see how evil the other side is - they don't get to see the evil of their own.
Regarding "God", certainly a lot of terrorising has happened at the hands of secular Middle Eastern entities, from Ghaddafi to Saddam to the Al Aqsa Martyrs' Bridages. My "in the large" sweeps a lot under the carpet!
We're hardly going to be able to tease this one out over a Hacker News thread.
EDIT: Sorry for making this personal. Some details removed.
> We're hardly going to be able to tease this one out over a Hacker News thread. I was just surprised to see someone I esteem so highly as jacquesm expousing what is, to my mind, such an ill-informed opinion. I have no intention of taking it any further.
That's rich, given that you all but dragged the whole thing out in the first place.
If you're ready to call me 'ill informed' and you're unable to see that to victims of war it hardly matters whether the perpetrator is two old white guys praying in an old building for guidance or some Imam in a mosque who by remote control pull the trigger then indeed, I should have left this well alone. But trust me, as long as that is a thing that can not be discussed with some dispassion this mess will not end, it will only get (much) worse.
> I was just surprised to see someone I esteem so highly as jacquesm expousing what is, to my mind, such an ill-informed opinion
Embrace the occasion to reconsider whether it's actually ill-informed, then. :)
To clarify what I was saying before, I don't mean to say that "God" hasn't been the main driver for wars and terror before. My point is that it's usually just an excuse, so that more may join the cause.
If you want to wage war on Madeupistan and 95% of your country is hardcore vegetarian, it's easier to get followers if you tell your people you're spreading vegetarianism than if you tell them you want their unobtainium mines.
> We're hardly going to be able to tease this one out over a Hacker News thread.
You respect people when you agree with them, and when you disagree they are 'ill informed'. See there the root of many a problem, it is just this side of possible that I'm not quite as ill informed as you make me out to be and to realize that we disagree strongly on a point where neither of us is willing to make a concession. I'm not calling you un-informed either, I'm sure you have your reasons for believing what you do.
> The other side wants to propagate individual liberty and democracy and takes great lengths to avoid civilian casualties
This is why you're wrong. No, the leaders (whether it is the politicians or the military command) don't care about civilian casualties unless there's large vocal resistance.
Displacing democratically elected leaders like CIA has been doing? Lying about WMDs like with Iraq? Being careless in general? Refusing to change, justifying collateral damage with unproven "national security"? Doing nothing to avoid civilians from being harmed? They're not bothering to ensure the military knows what areas to avoid and confirming who's who before bombing. They so obviously put profits first, and care more about having puppets in the governments than about the people. (It is even more obvious in the case of Russia's support of Assad.)
NSA have even admitted they kill on metadata = the position of cell phones, with as much accuracy as programs like COTRAVELER can give you when you have no clue who's who. Guess why so many weddings have been hit? Because somebody 2-3 degrees off from the suspect suddenly meets a hundred people including more people linked to some other suspect. So they bomb the place.
IS = an ideological network of individuals hiding among civilian populations across the globe
US = an nation state with an identifiable military subjected to rule of law
>and both sides are very clearly not very precise in who they actually target (the bombing on Doctor's Without Border, anyone?). Both sides cause tons of civilian casualties
For better or worse the US is operating on intelligence specifically designed to avoid/minimize civilian populations, which is very difficult when IS doesn't wear military uniform (as required by the laws of war to distinguish military actors from civilian populace) and hides among civilians. I don't know if it is "tons" or what that even means in relation to human death figures, but I'll concede it happens, still it should be defined as collateral damage because the goal of US operations is not to kill the civilian populace but those individuals bearing the most responsibility.
On the other hand IS specifically designs its quasi-military attacks to be inflicted directly on the civilian populations with the goal of maximizing civilian casualties.
These are not just differences in justifications, but differences in actions...at least according to the law. Now I could see your issue if the US was secretly funding, training and arming non-identifiable combatants and recruiting/embedding them all over the globe to specifically orchestrate indiscriminate attacks on civilian populations.
I donn't think the US is exactly the same as ISIS, but the fact remains that our invasion of Iraq was a war of choice.
When you're under attack from a vastly superior military, your options for response are very limited.
It's hard for us in the US to even conceive what it would be like to be in that situation. The only analog is a War of the Worlds style invasion by aliens.
> Islamic terror was directed at the US for many years before Iraq!
Al Qaeda had very specific grievances. They wanted US troops to leave Saudi Arabia, where they first put bases before the Persian Gulf War.
(Aside: Bin Laden offered his irregular forces to Saudi Arabia to help defend the kingdom from Saddam. He was rejected. That pissed him off some, but the presence of infidels in the land of Mecca pissed him off even more.)
Not saying terrorism is a legitimate response, but it's much more explainable than "they hates us for our freedoms."
> Al Qaeda had very specific grievances. They wanted US troops to leave Saudi Arabia, where they first put bases before the first Gulf War.
That was a position used to justify action, rally supporters, and which was quite overtly an instrumental (rather than terminal) goal in their grand strategy --- which was -- like that of Daesh -- to achieve a pan-Islamic caliphate.
(It's worth noting that al-Qaeda was formed several years before the Iraqi invasion of Kuwait that prompted the creation of those bases, and adopted the position of opposing the bases after the Saudi government turned down bin Laden's offer for al-Qaeda fighters to defend the Kingdom against Iraq in favor of accepting aid from the United States. And both al-Qaeda's long-term goals and their anti-Western rhetoric existed before those bases.)
> Not saying terrorism is a legitimate response, but it's much more explainable than "they hates us for our freedoms."
Sure, but not for the reasons you propose: al-Qaeda's opposition to the West is because their strategy for achieving dominion in the Islamic world is the time-tested strategy of totalitarians everywhere -- sell the target population on the threat of an external enemy, and use that to sell the idea that the totalitarian leaders and their proposed system of rulership are necessary to combat that external threat. Its not a response to anything the West does, although anything that the West does that creates (or can be fuel for propaganda to create) widespread grievances (legitimate or not) in the populations in which al-Qaeda seeks to establish its caliphate will be leveraged. Daesh is much the same in this respect.
Yes of course they're long term goal is a caliphate. But they attacked the US because our presence was a direct obstacle. They didn't put suicide bombers in China or Copenhagen or Paris for that matter.
Back in 1991 after Saddam invaded Kuwait, I remember thinking "why the hell do we have to solve the problem? Why not force Saudi Arabia and the other Gulf States to take responsibility for their security?"
Practically all the Islamist terrorism that the US has experienced since then has flowed from that decision.
The likelihood of terrorism should be part of any decision making process when it comes to the Mideast, no different than estimating potential body counts from land invasion.
At least Eric Shinseki wasn't afraid to estimate the real costs of the Iraq war.
> But they attacked the US because our presence was a direct obstacle. They didn't put suicide bombers in China or Copenhagen or Paris for that matter.
al-Qaeda has for more than a decade overtly targeted China over its policies in Xinjiang, and the Chinese government claimed that the East Turkistan Islamic Movement behind many attacks there was tied to al-Qaeda (and, indeed, some senior leaders of that organization were killed in fighting against al-Qaeda in Afghanistan and Pakistan.)
I'd looked away from this thread for a while, then came back. Upon return your comment was the only one visible and until I scrolled up I did not realize who 'the leader of one of these organizations' was, I thought you were talking about Bin Laden...
Even if the US military is subject to the "rule of law" (which is another argument), how does that in any way excuse or lessen any atrocities it commits? I try hard to be open-minded, but that is one commonly-expressed view that deeply disturbs me.
>how does that in any way excuse or lessen any atrocities it commits?
Rule of law does not excuse or lessen atrocities, it defines them. Moreover, the laws of war are specifically designed to lessen/avoid atrocities by limiting: 1. When a nation-state may engage in the use of armed force, and 2. How a nation-state may actually use armed force.
Having an open mind, I ask you to look within and ask whether the US is specifically targeting civilians, or has simply targeted military actors hiding among civilian populations? No matter what you answer, you must acknowledge IS is responsible for planning/executing military style attacks against civilians specifically.
We can agree to disagree, certainly there is nothing wrong with an all life is sacred approach, but you should not feel deeply disturbed that the law distinguishes between responding to a military attack with the use of force targeted at those most responsible and a non-state actor engaging in terrorist/quasi-military attacks against civilian populations?
> Rule of law does not excuse or lessen atrocities, it defines them.
Are you saying that codified law is the only thing that determines what is and isn't an atrocity? As in, anything that's legal isn't an atrocity? I certainly do not agree with that.
> Having an open mind, I ask you to look within and ask whether the US is specifically targeting civilians, or has simply targeted military actors hiding among civilian populations?
I don't have any clue, but I don't think that's the primary concern. I think there can be unacceptable civilian casualties even if there is a legitimate military target in the middle of civilians.
> No matter what you answer, you must acknowledge IS is responsible for planning/executing military style attacks against civilians specifically.
Of course, but why is that relevant? The existence of a worse actor does not make the acts of another actor more excusable.
> We can agree to disagree, certainly there is nothing wrong with an all life is sacred approach, but you should not feel deeply disturbed that the law distinguishes between responding to a military attack with the use of force targeted at those most responsible and a non-state actor engaging in terrorist/quasi-military attacks against civilian populations?
That's not what disturbs me. What disturbs me is the notion that a formal law in any way determines the acceptability of a violent act.
>Of course, but why is that relevant? The existence of a worse actor does not make the acts of another actor more excusable.
It matters here because my top level comment was a reply to someone emphatically stating there is no difference between the actions of the US and IS and I disagree. I believe there is a difference in the actions of US and IS, I used the law to distinguish between two acts. If someone said there was not a difference between the act of 1st degree murder and manslaughter, I would disagree and turn to the law to give examples of the differences.
>That's not what disturbs me. What disturbs me is the notion that a formal law in any way determines the acceptability of a violent act.
No doubt, to many laws of war is an oxymoron. However, the laws don't determine what the acceptable violent acts are, instead humankind determines what is not acceptable based on International consensus and through the treaty/UN we codify it into law.
One example, humans decided land mines as a weapon of war were to indiscriminate and had potential to far outlast armed conflicts and were outlawed by treaty and then codified into a UN Resolution, every year since then annual deaths of landmines has decreased from ~10k/year down to ~3.5k/year. Moreover, often times these laws of war have nothing to do with violence, but make sense such as requiring all military actors in armed conflict to be identified by uniform so as to be distinguished from civilians. Other laws such as Arms Reduction Treaty lead to Russia/US disposing of some combined 50-60k nukes.
And yet we see the US continuing to use cluster bombs, or carpet bombing on civilian populations, or targeted extra-judicial murders of unarmed combatants. These war crimes could be prosecuted but the US declines to be part of that process.
I'm not disputing that there are differences between the US military and IS. I'm disputing that the difference is the legality of the actions or the existence of "rule of law."
> I see precious little difference to an attack on Fallujah to 'liberate' it and an attack on Paris to murder a bunch of people.
Oh of course, they're the same thing.
Bombing civilians (without those being the explicit target) in a military context is exactly the same thing as just invading a concert room or shooting randomly at people
You're missing the context and the intent, just that. But I can see your ideology prevents you from seeing that
So, what is my ideology then? That violence is a means of last resort? That problems should be tackled at the root, not by attacking the symptoms? That religion - which I personally do not subscribe to - has problems, no matter where but that freedom of speech automatically implies freedom of religion and so it's here to stay and will have to be accommodated, in all it's forms?
Pick some, they're all true.
Bombing civilians in a trumped up war about resources is to the victims exactly the same as shooting randomly at people. Ditto blowing up weddings with rockets, killing a few hundred thousand civilians to stop them from subscribing to another ideology and so on.
All of these activities are deplorable. I'm all for national defense, I'm not a pacifist (try harming me or someone I love and see how that ends) but at the same time I'm all for restraint and very careful consideration of the consequences of actions.
Note that there is a fairly direct line between the Iraq invasion (which France was adamantly against, remember the 'surrender monkeys' and the 'Freedom Fries'?), and the attacks in Paris. Action begets reaction, so before you react without considering the consequences you should hold still. And only when and if you've identified root causes can you go and attack the problem.
Attacking Iraq on false pretexts after 9/11 was a step on the way to Liberating Fallujah (or should that be 'wiping it off the face of the earth') which indirectly led to the US leaving Iraq which led to a power vacuum which led to on the raid of Mosul by IS which was one step on the way to IS becoming more coherent which was one step on the way to a bunch of murderers shooting up the Paris nightlife.
It's not that hard. Context and intent are a lot more complex than they seem to be at first glance, ideology has precious little to do with it.
> no matter where but that freedom of speech automatically implies freedom of religion and so it's here to stay and will have to be accommodated, in all its forms?
Depends on the way to go.
If you're going for 100% freedom of speech then you'll have to accept things like the WBC or Neonazi hate speech
Now if you're going for what happens in Europe then going agains hate speech should work for all forms of hate speech, including hate towards any groups and the country itself. Tolerance goes both ways.
> Note that there is a fairly direct line between the Iraq invasion (which France was adamantly against, remember the 'surrender monkeys' and the 'Freedom Fries'?), and the attacks in Paris.
Yes, and I agree with the correlation, but they were against it and got the short stick first.
So damned if you do, damned if you don't? Might as well do it then
> Action begets reaction, so before you react without considering the consequences you should hold still.
I agree. But you can't predict all consequences. Saddam was a ruthless dictator but he kept the other ruthless wanna-be dictators in check.
It's not the exactly the same thing from your perspective, but I bet it is from the victims'.
Imagine if a drone from Saudi Arabia or better yet Assad's Syria swooped into your community looking for, the leader of a US infantry commander, and instead blew up a wedding party. And not just once, but dozens of times over the course of years.
How would you feel about that? Would you want retribution?
Would you want to spend time debating what a "terrorist" is?
That's because their leaders either committed suicide or gave up.
Before Japan's surrender they were planning kamikaze operations against the US invaders and believed casualties might be in the millions. They had already launch 2,000 kamikaze operations to that point in the war.
Hirohito ordered his people to submit, and the US allowed him to stay on the throne as a reward. Most of his generals were executed.
If Hirohito himself had been executed, it wouldn't surprise me if there had been a horrific backlash against the occupiers.
I don't know why you mention Vietnam. From their perspective, Vietnam won the war. More importantly, they got the US to do what they wanted: leave them alone.
His whole point was about intent! You're the one who doesn't see: The intent on both sides is to tear down a system that has values different from theirs. The fact that Bush had an army and Bin Laden didn't doesn't change that.
If you start talking about intent like this what your really saying is I share the values of one side and hence find their actions more justifiable. And I obviously even after with you about the west fighting for the better value system, but I would also prefer it would win on its own merit and not because it was forced on countries like Iraq.
Can you come up with one where significant numbers of the billions of Muslims in the world are committing terrorist atrocities abroad? The vast majority of Muslims just want to live in peace, just like everybody else.
To your question though, the French resistance during the second world war could easily have been called terrorists, as could the American revolutionary army.
If you want to consider the list (that's as long as my arm) of Islamic terror attacks in the 21st century "insignificant", then that's on you, I guess.
It's absolutely not inconsistent to hold the view that Islamically-inspired terror is a big problem for the world, whilst simultaneously holding the view that the vast majority of muslims are peaceful. I don't know why anyone would think otherwise.
Its entirely consistent to hold the view that Islamic terrorists are a problem for the world without also believing that the majority of Muslims are terrorists. This seems similar to saying that I can't consider people being hit by cars a problem without also saying that the vast majority of car journeys result in someone being hit.
A vocal and deplorable minority of Muslims are actively attempted to split the world into Us and Them, I don't see that playing into their hand and deciding that I'm going to declare all Muslims want me dead is really going to help matters.
> majority of Muslims just want to live in peace, just like everybody else
I think one of the major issues is defining peaceful and non-violent. From my personal experience (I am from a Muslim country), I have seen many Muslims who would not commit violence themselves, but they do not have any trouble if some extremists commit violence. Some would even give moral justification of the violence. In our country's atheist community we commonly joke "Extremists want to kill us, Moderates want Extremists to kill us". FWIW, apostasy is punishable by death in some Muslim countries.
To sum up, almost all the Muslims are non-violent, but how many of them are truly peaceful? You will be very surprised to know the number.
So let's quantify your definitions of "significant" and "terrorism". In the past 5 years, about 2% of terrorist attacks in Europe were found to be religiously motivated [0]. The majority are perpetrated by separatist organizations.
There are over 1.6 billion Muslims worldwide [1]. Size estimates for the terrorist groups are: ISIS (52k - 258k [2]), Al Qaeda (19k-27k [3]). There are others, but I believe these are the main ones that people are talking about when worrying about terrorist threats abroad. We're talking about 1 in 5,600 to 22,535.
My humble opinion is that the terrorist threat worldwide is indeed significant, but if you think that it is a problem with Islam, then you are playing right into the hands of the extremists, who want (and they have publicly published these intentions) to divide the world into two camps that hate each other. The more hatred you direct towards Muslims, the more you drive them apart from you. ISIS's stated objective is basically world war - they want you to hate Muslims, so that Muslims feel like they have nowhere to go in the Western world.
Counting "number of attacks" is extremely misleading (I'm tempted to think, deliberately so). A moment's Googling shows that Islamic terror is responsible for the majority of deaths, by a long way
Speaking of cherry-picking data, no comment on the 2nd and 3rd points? As I said, I agree that terrorism (no matter how you categorize the attacks) is a significant problem, but that linking it with Islam is choosing to be manipulated by the extremists.
> The more hatred you direct towards Muslims, the more you drive them apart from you.
I find this comment very strange. It's as though I can't acknowledge that Islamic terror is the biggest violent threat facing Europe whilst at the same time not hate muslims (?!?!?! how can anyone do that ?!?!?!).
If you don't understand how branding it as "Islamic" terror, despite the insignificant association between the two populations will make law-abiding Muslims (who make up about 99.99% and practise Islam) feel divided from you, I don't know what to tell you.
Ah, I see your point. Yes, using that word can easily mislead the general population. But what word would you suggest for a site (like this one) where people like to think they have a clue?
I think the tendency to label them as extremists is a step in the right direction. I prefer "extremist" alone to "Islamic extremist", because in the latter the association remains, but let's be honest that association has been cemented by the media already, it's not going away. I am not a Muslim, but live in a Western country with a lot of friends who are and can see the identity struggles they have, wanting to assimilate, but having the media drive this wedge between them and people who don't know them.
OK, I can see more clearly where you are coming from now. Thank you for clarifying. To reiterate, I don't think it's contradictory to be honest about the source of this terror whilst at the same time supporting, nay demanding, the full safety and civil liberties of muslim citizens.
If we say the source are religious extremists who have little in common with the majority of that religion, I agree with you. However, I'm getting numerous downvotes so perhaps mine is a minority viewpoint.
That probably has something to do with the fact that there has been lots of military action, regime changes, etc. in countries with large Muslim populations over the past few decades. That's exactly the sort of thing I would expect to cause the affected people to radicalize.
> At least 48 people have been killed stateside by right-wing
> extremists in the 14 years since since the September 11
> attacks -- almost twice as many as were killed by
> self-identified jihadists in that time.
As Jacques says, "terrorist" attacks are only committed by a Muslim majority because we re-define any attack committed by a non-Muslim as "not terrorism."
Are you actually going to put some lone nut jobs here and there on the same level as organized and determined jihadists? If so, you need to include the tens of thousands of murdered people that ISIS has been responsible for. You'll need to include the Russian jet that was blown up, the attack in Paris, and all those killed by al-qaeda on 9/11, etc.
You'll also need to explain why the FBI terrorist list doesn't show that the government has a similar concern for white supremacists.
This is at least in part due to their bad habit of depending on the partisan SPLC for "hate group" data. SPLC is in the business of making so-called "hate groups" into terrible bogeymen, because SPLC reaps significant financial rewards through scare-tactics fundraising the depends on the threat of such groups.
We define away the problem. White people shooting others is not usually considered terrorism (such as a mass shooting committed by a white person). Terrorism is used to label actions by people you don't like. Some politicians even make statements calling the president a terrorist because he does something they don't like. We don't call it terrorism when the American government kidnapped people, took them to other countries, and let them be tortured (rendition); I do think that was not only wrong but was something you could use the T word for.
White people shooting others is not usually considered terrorism
If those white people were part of a religious movement indiscriminately targeting the larger society, then of course they would be labeled "terrorists". Do you have an example of where I'm wrong?
calling the president a terrorist
If you'll recall, the White House referred to the GOP as suicide bombers over debt ceiling negotiations. That's political posturing when either side does it and has little to do with legitimate use of the word "terrorists" in the context of labeling organizations seeking to maximize loss of life and destruction through surprise attacks on civilians.
Mass murder and terrorism are not the same thing. Terrorism requires some political objective. The only the Charleston church shooting would meet that definition.
Most mass murderers' manifestos are political in nature. Whether anyone pays attention or remembers is pretty much the defining characteristic between calling one event mass murder versus calling it terrorism.
That's a very good research methodology. Excluding non-stateside attacks and arbitrarily selecting 2002 as the starting point to arrive at a likely preselected conclusion.
As a citizen of the US, I prefer to talk about my own country, since I have more historical context. And 9/11 was a one-time event that hasn't and can't happen again, now that we've done things like reinforce pilot's doors. Removing outliers is a pretty common thing.
Furthermore, it makes sense to start post-9/11 since "we're in a different world now" and all that rhetoric that politicians have been spewing since. This is about today's political context, where 9-11 was the defining moment.
Because these people live in societies that have been colonized, manipulated, held down and bombed for decades on end, forcing them to get radically hateful and fundamentalist as a response and pass that on to others (younger men etc). Why would a white Swedish, Canadian etc. have any reason to do the same?
Besides, is it just terrorism that's incompatible with an "open society", or other acts of murder and oppression too? Because from the extermination of 6 million jews down to colonialism, slavery, the pogroms, nukes on civilians, gulags, the massacre in Manchuria, 2 world wars, etc, most western and asian countries don't look that good either.
>What's your point? That Islamic terrorism is compatible with open society because of a bunch of things were done to them over the past thousand years?
The question in the thread wasn't whether "islamic terrorism" was compatible with open society, but whether islam itself is.
And my point it, whether it is or not, that "open society" is not as "open" as it pretends to be either.
If some family had done "a bunch of things" (of enslaving, torturing and murderous nature) to your family "over the past thousand years", would you see them as friends? Especially if they continued those things in one way or another up to today, while celebrating how "open" and "tolerant" they are, (as opposed to you, who hates them).
I'm muslim and I don't share your point on me being a victim. I think that the best thing we, muslim that want to live in peace, can do, to get over this terrorism problem and stop our child from joining those organisations, is stop spreading the feeling that we are victims of the western world and accept that part of what happen/is happening to us is our fault. We need to stand for our selves by having better leaders, work harder and manage our wealth efficiently. As long as corruption and greed are common practices in our countries and no one is standing to fight them (or at least very little) we deserve what is happening to us.
Those people who join ISIS or al qaeda think they are the victims of the western world, but the reality is that they are the victims of them selves and could have made a difference if they fought for there rights in there countries instead of chasing a chimera and killing innocent people.
I think his point is that we still have bad actors and states. We're just a lot better at PR and image management but to the dead that makes precious little difference.
No. You completely miss the point. Many of the terrorists were westerners recently converted to Islam. Also they did not come from poor social classes.
They don't have the "excuse" of having grown in a troubled society, they were not desperate because of their shitty life,... Yet they decided to commit atrocities too.
>Also they did not come from poor social classes. They don't have the "excuse" of having grown in a troubled society, they were not desperate because of their shitty life
They were "westerners" only in their nationality not in their ethnicity. For some western societies it's difficult to imagine the difference, but it exists -- not everybody gets assimilated to the culture he lives in, especially if there's another culture he feels he belongs to by inheritance.
For those of people (who are not the majority of ISIS, but a small minority) it's about a twisted idea of revenge for what happened and happens to their (origin) countries and to people of the same faith there, and how the west views and treats them -- not about struggling with poverty.
There are many many nationalist terrorist groups (e.g. IRA) or communist terrorist groups (e.g. Red Army Faction). The IRA almost killed the British Prime Minister. There actually aren't that much Muslim terrorist attacks
And notice that when the commenter says "open society," that really just means the type of society that he or she desires. It's phrased in such a way that it sounds like an objective uncontroversial description of a society that all "good" people desire, but alas such an objective description does not exist.
Maybe it's easier to define an open society in terms of what it isn't: it isn't a society in which women are second rate citizens, it isn't a society where religion forms the backbone of the state, it isn't a society where free speech in a practical sense is forbidden, it isn't a society where politics are so rotten that the basics of democracy are no longer present. So North Korea probably doesn't qualify as an open society, but Sweden does. Russia probably doesn't but that's up for debate, that's just my view.
But note that some people desire attributes of society that they consider to qualify as "open society" that many other people who also claim to want an "open society" oppose. For instance, one might beliege that an open society would not have hate speech laws or copyright laws, and that anyone who supports such laws has "beliefs incompatible with an open society."
In particular on HN there are plenty of a very extreme breed of libertarians who believe 'open society' means no regulation or taxes as well. It's a generic weasel word that means "stuff I like and not stuff I don't like".
If you mean it as a sort of "derogatory" description of what non-libertarians think of actual Libertarian beliefs, then that makes sense.
However, in actuality, libertarianism and anarcho-capitalism is very clear about what its core foundations are. And you'll only find the left-libertarians that are very wishy-washy about their beliefs such that each one has their own definition of "stuff I like, and not stuff I don't like".
I didn't mean to be derogatory at all -- I just mean phrases like 'open society' are used in discussion and argument by a large variety of people with a large variety of beliefs, and it always essentially means 'an implementation of my particular belief system'. Libertarianism provided an excellent example because of how prevalent it is on HN -- so prevalent in fact that I had a real life Libertarian pop out to defend it!
I think you are mistaking two types of open society:
Open inside (market place of ideas, secularity, people generally subscribing to the live and let live) and open outside - welcoming, letting people join or willing to help people that are not from that society.
Wanting liberal, secular and socially oriented Europe inside and sealing the borders and isolating oneself from the human suffering outside is definitely lacking empathy, but not incoherent position.
Sorry. My country has a pretty long history of being on the wrong side of historical arguments and was on the right side once or twice as well by 'virtue' of being invaded.
We've been refugees, have taken in refugees, have been a battle field and have waged war with neighbors and overseas creating battle fields elsewhere.
An isolationist strategy is given that history to me morally bankrupt and not an option, even if the position is coherent I find that for me personally that's not a road worth walking due to the inherent hypocrisy that would require.
Probably you are right, but your country is part of something bigger now. And while we are busy building an united Europe, isolationism is actually a good strategy while we sort our internal problems. Which includes integrating some troubled spots and minorities. Adding more people to the mix right now will hardly help that process.
There are no good answers right now. We are very deep and there will be a lot of pain in the coming years. Everything else is wishful thinking.
That we are fully in agreement on, unfortunately. But one thing we can do is to stop digging the hole any further (at least, on this side of the divide).
All these are fairly recent examples of non-Muslim radicals attempting to effect social change by the same means Muslim radicals use to try and effect such change in Western countries. That they have not succeeded in building a near-nation state out of that terrorism is largely due to the higher stability of “Western” countries compared to the middle east, though, depending on whom you ask, they were quite successful in Ukraine.
You really have to go back in time to find these examples. Their dates of terror operation are 1970's, 1980, 1980's, 1995 and for one which doesn't very well compare, 2010. And then they were largely hounded down and imprisoned (or executed, for McVeigh). Islamist terrorism is a newer and also much bigger trend (even in the West, although the vast majority of people killed are in Muslim countries).
I see this line of argumentation regularly, but since those movements were brought down with significant police and military operations, I don't see them as good examples for why Muslim extremism should not be brought down by police and military operations. There are other reasons, but this comparison doesn't qualify.
> You really have to go back in time to find these examples
I remember the centre of my local town being blown to shit when I was a teenager.
1996 is not that long ago. You really shouldn't discard it as 'the past'. What's funny is, large segments in the US actively supported these terrorists. All their rhetoric and they're just as guilty.
Yes, 1996 is not that long ago, but the overall picture is that many brands of terrorism have declined drastically after 1991, the fall of Soviet Union.
There's much less logistical support for various left-wing movements. After 2001, American authorities no longer approved of funding and supporting IRA operations in Britain so any hopes of "military" achievements by Irish nationalists dwindled. Also support for ETA and similar movements in Europe have declined.
RAF (Red Army Fraction) and various Arab groups used to work together; that seems nowadays negligible. But jihadist violence has increased its profile.
The IRA was not bought down by miltiary operations. Various leaders of it are currentling serving in governments in Northern Ireland. (Martin McGuinness is Deputy First Minister of Northern Ireland, Gerry Adams is a TD in Ireland)
> The IRA was not bought down by miltiary operations.
Yes, but I would say that the hope of any "military" achievements by IRA (in the sense of aggravating so much violence as to make UK give away North Ireland) was lost as funding and arms dealing was more difficult and surveillance more effective. So it was good sense to stick to the Good Friday agreement.
The problem with terrorist attacks conducted by Islamist radicals compared to their non Islamist counterparts is the scope of those attacks as they transcend national borders and are not confined to a certain region or location, it's more of a global worldwide theater of operations for them unlike the usual terrorist organizations in Europe or the US.
Also, I have reservations including nationalist movements and lone-wolf ops in your rebuttal as the underlying nature of the struggle is completely different than that of the Islamic terrorism. You could reason with a radical nationalist and persuade them to explore other options than an armed struggle to reach political goals but good luck trying that with a faith-driven, theology-loving radical who thinks he's on some divine (read: apocalyptic) mission to cleanse the masses of their imaginary sins.
Wasn't there that guy in Santa Barbara who shot a bunch of women because he hated them? The Waco seige? No one has a monopoly on violence for attempting social change
Though here that's beside the point. The Paris attacks were not because France is a free country, but because France was bombing Daesh. This is more like the Lockerbie bombing than like some sort of "clash of civilizations" that so many are implying
"The Paris attacks were...because France was bombing Daesh."
What a disgusting rationalization of the indiscriminate killing of innocent people.
"An online statement said eight militants armed with explosive belts and automatic weapons attacked carefully chosen targets in the "capital of adultery and vice," including a soccer stadium where France was playing Germany, and the Bataclan concert hall, where an American rock band was playing, and "hundreds of apostates were attending an adulterous party.""
Oops, they were actually "carefully chosen targets". That's better.
Sorry, I don't mean to rationalise the killings of innocents. Of course it's disgusting. But the whole "Free country" rhetoric is just as much of a lie here as it was with 9/11. The fact that both Russia and France were recent targets of terrorism is no coincidence.
I hate the clash of civilizations narrative and identity politics as much as the next guy but Paris wasn't attacked because France attacked ISIS first. On the contrary and let me refresh your memory, ISIS attacked first and murdered all those hostages held in captivity in Syria or Iraq mercilessly. Even if they hadn't killed western hostages, they'd still have to be taken down as they pose a threat and constitute a major destabilizing force in the region and the world as a whole.
This is just wrong. France has been bombing ISIS for over a year.
I think ISIS is a horrible, horrible movement that should be destroyed. But their strategy has been very consistent: attack countries that attack them.
They left Russia alone until Putin decided to bomb them. It was only a few weeks before they blew up a Russian airliner.
ISIS kidnapped 4 French journalists long before any foreign intervention by the French authorities in Iraq or Syria but were freed after 10 months held in captivity reinforcing my argument that them who started it not the other way around [0]
The French retaliated to a kidnapping with a bombing. I'm not saying the kidnapping was legitimate, but it reinforces the point that ISIS does not do the really grisly stuff unless they are attacked.
ISIS wants to conquer Kurdistan, not least because most Kurds ar Sunni -- ISIS is especially vicious to Muslism who aren't Islamic enough. They have no hope in the near term of conquering France.
I'm not arguing ISIS are good people. I'm arguing that, if you don't want to be on the receiving end of terrorist attacks from ISIS, the best way to do that is to stop bombing them.
Otherwise you should assume that they will happen as a matter of routine.
"I'm arguing that, if you don't want to be on the receiving end of terrorist attacks from ISIS, the best way to do that is to stop bombing them."
Thus validating the terrorists' approach. They use fear as a means of control and, according to your argument, it is an effective approach. I don't know what the answer is, but I do not think that allowing marauders to wander around the world staking claim to peoples' land is acceptable. Much less when they commit so many atrocities along the way.
If the choice is to: a) stop bombing and be hopeful that the terrorists will go away or b) try to stop the raping, murdering, and other atrocities via violence... I know where I stand.
a) has worked very well for Spain. No attacks since they pulled out of Iraq in 2004. And as a bonus they didn't have to kill lots of civilians or put their soldiers at risk. How many American citizens and soldiers have died or been severely injured in the meantime?
You may know where you stand, but dollars to donuts you don't know what your government is doing in your name.
I'm not "blaming America first." I'm asking that we behave like adults and take responsibility for the consequences of our behavior.
World's largest arms exporter: US ($10,194,000,000 in 2014)
World's largest arms importer: Saudi Arabia ($4,243,000,000 in 2014)
To me, these are scary numbers.
> When a country decides to invest in arms, rather than in education, housing, the environment, and health services for its people, it is depriving a whole generation of its right to prosperity and happiness. We have produced one firearm for every ten inhabitants of this planet, and yet we have not bothered to end hunger when such a feat is well within our reach. Our international regulations allow almost three-quarters of all global arms sales to pour into the developing world with no binding international guidelines whatsoever. Our regulations do not hold countries accountable for what is done with the weapons they sell, even when the probable use of such weapons is obvious. – Oscar Arias Sanchez, 1987 Nobel Peace Prize winner
It appears, from what I could find, that Saudia Arabia's yearly spending on education is $57.9B, they spend $42.7B on health, with a total spending of $229.3. So they spend 25% of their budget on education and less then 2% on arms importation. Yes they could spend that money on something else, but please don't make it seem like they are neglecting healthcare or educational spending for arms.
Perhaps considering the total military expenditure will provide a better perspective - $80B for Saudi Arabia in 2014; 3rd highest in the world in $ terms, and highest in the world in terms of percent of GDP (10.7%).
Unlike gold, the treasure Saudi Arabia is sitting on top of is: in higher demand, more easily convertible into wealth and prosperity, and among it's resource class, the most easily accessible in the world. That, combined with the fact they live in a dangerous part of the world, leads me to believe it's a rational decision to try to protect their treasure.
Whether their armed forced are capable is, sadly, depending on your POV, another story. Like in most autocratic societies, a strong military is seen as a threat to the leadership.
But you're talking about government spending (public money) that is a financial disaster. That can't be denied. But that 1100 million Euros in arms sales did not go to the government, it went to the defence industry. Don't you see what's happening? The defence industry is reaping the benefits of the wars while the people suffer (both in Germany because they have to pay for the refugees and wherever the weapons have been used).
Also adding that the total military budget of the US is 600+ billion a year. Talk about scary and it is not just an idle threat. The US has killed more civilians than any other actor in the modern world.
I really hate that Pew Survey. It polls people from some of the most culturally conservative countries and then uses that to make assertions about Islam.
I wish Pew had interviewed Christians in the same countries at the same time and asked them what they thought should be done to homosexuals.
It would be interesting to see what we could glean about Christianity.
Make no mistake, I'm not a fan of 'conservative' Christianity. As I mentioned elsewhere, the problems are ideologies, in particular those that promote totalitarianism and unreason - whether or not they are religious in nature is incidental to me.
However, note that no beheadings have been staged in Vatican City in recent years.
> However, note that no beheadings have been staged in Vatican City in recent years.
True, but I think it's more complex than that.
First, I do not think the Vatican automatically represents the most conservative brand of Christianity; not at all times, anyway. Not now, for example. Second, beheadings seem rightfully barbaric and horrendous to us, but as terrible as they are, I think their impact is superficial in a way (though obviously not to their victims, and please make no mistake: I do not wish to live in a country that beheads people!). ISIS beheadings are a matter of form, a propaganda tool; a way to shock the West into action, and the local population into compliance.
But as for actual damage, compare their beheadings with the damage caused by some Christian leaders of First World countries who have been bombing cities in the Middle East and causing a lot of deaths. These conservative Christians sometimes describe themselves as "born again", surround themselves with religious phraseology, describe their wars as Crusades and name them with Biblical sounding names (Righteous Fury, Infinite Justice, etc, etc), feel their countries have a God-given right to shape the world as they see fit. Wouldn't people living in a city bombed by a Western country consider themselves the victims of Western religious zealots?
And if, say, we know Obama and Bush are NOT the same, are we not making the mistake of thinking every bellicose Muslim is exactly the same terrorist fundamentalist that cannot be reasoned with and must be exterminated? Maybe there are shades of gray with them, just like it happens in the West?
Wouldn't people living in a city bombed by a Western country consider themselves the victims of Western religious zealots?
Absolutely, and from my perspective, some western nations (in particular the US) do have the problematic tendency of voting Christian fundamentalists into positions of power.
There's a debate to be had how much of the blame for past actions should go to religion, and how much to worldly motivations, but there clearly was an element of that (remember Gog and Magog?).
But talking the long-term perspective, religious 'nones' are on the rise in the western world, even in the US.
> ISIS beheadings are a matter of form, a propaganda tool
Wrong. The beheadings are the things Mohammad did, as written in their holy books, so they just do that, following their role model even without the cameras.
Exactly. Their prophet raided caravans, fought against anybody who did not want to convert to his new religion or even sanctioned slave owning and stoning of women (it's all in authentic hadith that belong to mainstream Islam). So how can muslim distance themselves from such things? They really can't but they try anyway by saying "has nothing to do with my religion" to avoid the argument.
A better solution would be that they would acknowledge that their prophet isn't a good role model and that some sacred verses and teachings must be discarded as they are not compatible with human rights. But no, they repeat the great marketing slogan that "Islam is a religion of peace" and hope that one day it really is.
But without self-criticism it will never be one.
I read your comment and could apply the exact same thing to Christianity. The problems you described are not exclusive to Islam, so it seems very short sighted to blame their prophet.
It does have something to do with religion, but only because that is being used as _motivation_ to do bad things which isn't inherit to just Islam. I mean, Klu Klux Klan
> Klan members had an explicitly Christian terrorist ideology, basing their beliefs in
> part on a "religious foundation" in Christianity. The goals of the KKK included,
> from an early time onward, an intent to "reestablish Protestant Christian values in
> America by any means possible", and they believed that "Jesus was the first Klansman."
What this is about is radical _people_ finding whatever motivation they can do to force _their own views_ onto the world.
Well, I'am an atheist, but I wouldn't directly compare Christianity to Islam just because they are two Abrahamitic Religions. For example a huge difference is the way the "holy" books of those religions were created and are treated. The content of the Koran is more or less dictated by one person and is seen as the direct word of the religion's god (this is a mainstream islamic view). Bible was written over centuries and is only seen by a fringe group as the direct word of god.
What is your motivation in protecting islam? Why the finger pointing to Christianity and other religions? Sure, they also got problems, but do we currently really have a huge problem with those religions? What you are doing is like saying: "Well national socialism isn't that bad because other totalitarian ideologies also are stupid. Look at communism and how many dead people resultet because Stalin distorted the true teachings of marxism. See, national socialism isn't the problem."
I'm not comparing the two because they're both Abrahamic. I compare the two because if you're looking hard enough in both texts you'll find justification for evil. Extremist 'Muslims', ISIS, (I say in quotes, because IMHO they're not 'real Muslims') find justification in their text. Extremist 'Christians' (I say in quotes, because IMHO they're not 'real Christians') found justification in the Bible.
I'm not trying to protect Islam or bring Christianity down. I honestly don't care either way about any of them. What I'm trying to explain that blaming Islam is the wrong thing to do, is pointless, and if anything it helps disenfranchise the at-risk, on-the-fence-extremeists who are (getting) upset at how everyone else deals with their religion.
> I compare the two because if you're looking hard enough in both texts you'll find justification for evil.
Wrong again. You're not actually comparing. Go to the sources. It's not about "looking hard" it is on almost every page of Quran. Please try the reading sample, Sura 9:
All those are considered to be the direct words of god by Muslims. As long as they declare them so, the problems will remain. But suggesting them not to declare that is probably worse than suggesting to the Catholics to give up having the Pope. They surely need some kind of reformation. Unfortunately, "back to the original texts" can't be the basis of reformation as they are really filled with violence and intolerance. The only reformation that isn't disastrous for humanity can only be "don't take these original texts too seriously." Other Abrahamic religions managed to move in that direction, for Islam it's going to be much harder.
What I don't understand is that effectively not a single person of those who claim that there is equivalence in the holy texts of different religions try to read them themselves, because once they'd read they would not be able to even say such sentences like "if looking hard enough."
If this was true, how come the vast majority of Muslims are not blood-thirsty maniacs? They believe in the Prophet, do they not? Why aren't they killing infidels left and right? Are they simply not "true" Muslims? Or maybe they modernized their religion, just like the Old Testament is no longer followed to the letter?
> If this was true, how come the vast majority of Muslims are not blood-thirsty maniacs?
What "this" you mean? What I've written is true, specify what you doubt. Now...
> Or maybe they modernized their religion
There's no "modernization" as such but not every branch is as fanatic as the Wahhabis, the official branch in Saudi Arabia, and the direct religious base for ISIS. Saudis Invest billions in spreading their fanatical Islam branch.
> Why aren't they killing infidels left and right?
"The death penalty can be imposed for a wide range of offences[4] including murder, rape, false prophecy, blasphemy, armed robbery, repeated drug use, apostasy,[5] adultery,[6] witchcraft and sorcery[7][8][9][10] and can be carried out by beheading with a sword,[11] or more rarely by firing squad, and sometimes by stoning.[12][13]"
> Recommended reading: "The Phony Islam of ISIS"
Balderdash, the whole article. One more writer speaking from his ash instead of reading any primary source. How do I know? Because "the Quran is" "a complex and nuanced text that deals with legal, moral, and metaphysical questions in a subtle and multifaceted way" can be claimed only somebody who never read it himself. Nuanced my foot.
I've given one link (Sura 9). Read it and say what's nuanced there. Here another, Sura 111:
"The power of Abu Lahab will perish, and he will perish.
His wealth and gains will not exempt him.
He will be plunged in flaming Fire,
And his wife, the wood-carrier,
Will have upon her neck a halter of palm-fibre."
That's the whole Sura 111. What's nuanced about that? Reading Hadith, you can find that Abu Lahab was Mohammad's uncle who didn't believe in Mohammad's "I've received the message form god" pitch.
And that Sura was from the "peaceful part" of Quran(!). Fire of hell for unbelievers is preached in almost every Sura! Almost only those which are bad retellings of some less drastic Old Testament stories can happen not to mention at least "fire" or "hell" for "unbelievers." I don't care how nuanced is if they should pray five or 18 times per day, the view of unbelievers, Christians and Jews is very clear and repetitive.
> 27 Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’” 28 The Levites did as Moses commanded, and that day about three thousand of the people died. 29 Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.”
For another,
> 20 When the trumpets sounded, the army shouted, and at the sound of the trumpet, when the men gave a loud shout, the wall collapsed; so everyone charged straight in, and they took the city. 21 They devoted the city to the Lord and destroyed with the sword every living thing in it—men and women, young and old, cattle, sheep and donkeys.
...I'm afraid that your crusade of trying to prove Muslims violent by reading passages from Quran is not terribly persuasive, to anyone who have read the Old Testament. If you really want to persuade others, you will have to search harder.
I know Old Testament, but you obviously don't know Quran. Read it and compare, that's all I can tell you. One describes what happened in some ancient times, ancient times even for the first reader of these texts. Another gives pure "instructions." Read and compare.
Or read the "Gospels" from New Testament for the "deeds of Jesus" especially related to stoning:
"This" means that if Islam is so obviously blood-thirsty, and this is the only possible mainstream interpretation of this religion, then how come the vast majority of Muslims are NOT killing the infidel?
Yes, many Wahhabis in Saudi Arabia support ISIS; it's well-known this is a major source of funding. But how is this a counter to the fact the vast majority of Muslims -- are you aware that not all Muslims are Wahhabis, live in Saudi Arabia or, for that matter, are Arabs? -- are NOT trying to murder nonbelievers?
"Balderdash", you say about the article "The Phony Islam of ISIS". But what you say flies in the face of everything we know about religious texts; that they are anachronistic and self-contradictory in multiple places, and there is NO single interpretation of them. Evidently most Muslims choose not to acknowledge the part about spreading the word of Mohammed by the sword, or maybe you secretly believe they do -- all of them! -- and that they are biding their time?
The author argues that some parts of the Quran contradict other parts; that there are treatises and purported quotations of Mohammed that are meant to explain the Quran, but themselves are subject to interpretation and to varying degrees of reliability. I don't know about you, but I tend to trust the word of someone who studies religion for a living and specifically Islam to have read the Quran. Are you sure it's all "balderdash" and that this professor who teaches religious studies at college "has never read [the Quran] himself"?
But mostly I trust the reality of a world in which most Muslims are not trying to murder non-Muslims. I don't even need to appeal to authority here, just to reality.
Just read the Quran. See for yourself if a reader who decides to actually read the "actual words of god" would get that "contradictory" feeling or not.
After you read enough to have your view based on your own experience, also try to find out how many of those who believe claim those aren't the actual words of god but "some old contradictory texts." (As far as I know, only "apostates" dare to do so, once you read the original, you'll know why.)
In the Islamic invasions of India in the middle ages, ghazni and Timur, used that verse, to "slay the idolaters" to slaughter hundreds of thousands of Hindus - even after Indian cities surrendered. In Delhi alone, Timur slaughtered a hundred thousand men. He threatened his own court poet to slaughter idolaters or face execution.
So, you are saying that they (ISIS, Hamas, Boko Haram, Hizbollah, Al Qaida etc.) are not real muslims? They are also followers of Allah, see Mohammed as their Prophet and the Koran is their holy book. What makes them not real muslims in your eyes? Because they have a different (wrong?) interpretation of verses and hadith?
Morally wrong, sure, from my PoV. From their PoV they are the good guys.
Islam is a religion that teaches a few good things in verses and hadith from the early times of the religion when it was weak and had few members. So they needed to be tolerant and also wanted the Jews and Christians to be tolerant towards them.
Later, after the immigration to Mekka Mohammed changed his teachings and they become more and more intolerant and violent. The religion became more political as the teachings contained more and more text/rules about how to treat non-muslims. According to the koran, "Allah" knew that some verses contradict others, the later (more intolerant verses) abrogate (replace) the earlier peaceful verses (sura 16:101 and 2:106) - so you see that there is a bit of a problem with different verses telling different things.
Don't get me wrong, I would hope that all muslims would only follow the earlier peaceful teachings (and ignore the concept of abrogation) and many already do. But I don't think it helps in telling the others are simply "wrong" becaus that helps avoiding a much needed discussion (self-criticism). It would be better to acknowledge that there are intolerant verses and to understand why they are there and finally to come to the agreement that such intolerant teachings should no longer be accepted as part of the doctrine (well, only as some kind of "rejected part").
> Muslims are overwhelmingly the victims of fundamentalist attacks
The Muslims from the another "sects" are also considered "unbelievers" by the fundamentalists (unless they join them), so it perfectly fits their ideology to do to them "what Mohammad did."
"All Males who reached puberty and 1 woman beheaded"
Directly from the holy texts:
"No woman of Banu Qurayza was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Apostle of Allah (peace be upon him) was killing her people with the swords."
(The "Apostle of Allah (peace be upon him)" is how Muhammad is referred to in the texts. Whenever we write just "Muhammad" it already sounds "improper" to his believers.)
The fundamentalists know the content of the holy books of Islam.
Yes, we do currently have massive problems with other religions. But when I list those problems you're going to say things like "but those aren't christians" or "those are a distortion of christian teachings" -- exactly what the vast majority of Muslims will tell you.
In what sense is this wrong? Everyone from all sides is saying this: that ISIS is different from other radical Muslims in their effective use of propaganda. Have you seen some of their videos? They are crazy, and I'm not talking about the beheadings. They use "Western" techniques, including stuff like slow-motion for dramatic effect.
Public beheadings, whether televised or not, are always propaganda, a show of force, a message to the common people. Public punishment is sometimes a barbaric form of entertainment, which is a form of propaganda as well. Historically this was the case in most countries, including those in Europe.
In the case of ISIS, I also think they are meant to shock Europe and the US into action. A war between Islam and the West is just what ISIS needs.
I find your explanation about Mohammed utterly unconvincing, because most Muslims don't go around beheading people, only some. ISIS and people from backwards, poverty-stricken countries/communities do, but that's a different issue.
> I find your explanation about Mohammed utterly unconvincing, because most Muslims don't go around beheading people, only some. ISIS and people from backwards, poverty-stricken countries/communities do,
Saudi Arabia is not poverty stricken, and they actually behead people for, for example, "adultery" or "homosexuality"(!) They invest 56 billion dollar per year for education, out of that billions for "exporting" their view of Islam, exactly the one with which I have problem.
Salafists don't "represent" but they surely attempt to become majority and the Wahhabis are the biggest financier of Muslim education abroad, which is especially surprising for Europeans as most people just now learn what was happening for decades among them.
Even in Saudi Arabia, support for ISIS isn't universal. According to this ( http://www.washingtoninstitute.org/policy-analysis/view/isis... ) there is only 5% grassroots support for ISIS there. Now, even 5% is certainly worrying, but that's nowhere near universal.
I speak about Wahhabism, the official religious view in the whole Saudi Arabia, promoted abroad with their immense capital, so instead limiting the arguments to just "ISIS" is a major misdirection. Like that ISIS are the only one dangerous. They aren't.
Agreed, ISIS is not the only Muslim terrorist group.
But not all Muslims identify with Wahhabism (which percentage of the total Muslim population is Wahhabi?), nor live in Saudi Arabia. It's also not automatically true that all Wahhabis, even if more intolerant, want to murder the infidel.
Again, your conclusion about Muslims being fundamentally blood-thirsty is unsupported. The fact remains that most Muslims don't want to kill you.
> Again, your conclusion about Muslims being fundamentally blood-thirsty is unsupported.
I've certainly never concluded that, you can verify all what I wrote. What I wanted to point out is that there is real danger that once Muslims attempt to read the "primary sources" themselves discover inspiration for immense intolerance, really not comparable to such present in Old or New Testament (and I've met some very radical and unpleasant Christians too). Not to mention that most "converts" are sucked in over their acquaintances, independently of the will of their families.
> most Muslims don't want to kill you
One of my best friends from childhood from basically secular Muslim family later converted to more fundamental Islam and he specifically isn't fighting except intellectually, at least as far as I know about him now, so you don't need to explain me that. Still I personally saw the fundamentalism rising and was actually close enough to atrocities of different kinds and directions. A member of my family had the luck just by accident to avoid one Islamic bomb attack. A few generations ago more neighboring (Christian) villages of my relative were wiped out by Muslims, women and children included. The world isn't for everybody as nice as is maybe for you so that you can just turn the head away and pretend that dangerous and disgraceful things don't exist and in some periods don't ugly grow.
"The Indian historian Professor K.S. Lal estimates that the Hindu population in India decreased by 80 million between 1000 AD and 1525 AD, an extermination unparalleled in World history" [3]" (at the time of Muslim invasions and rule)
The Christians in the areas controlled by the Islamic law had the periods of "relatively quiet times" (with always much worse treatment than Muslims) and another periods of extreme suffering performed by the Muslim ruling minority. Note: just the minority of the population in their area were Muslims, and that was enough for extreme suffering. The biggest proof: Hindus.
So what the "most" of Muslim population does isn't even important. Even small number of determined oppressors (claiming to do just what their religion gives them right to do) is enough to make huge damage. And this can't be downplayed.
Ok, so this is a personal issue for you. My apologies if I offended you. I won't push this any further. I disagree with your position, but we're running in circles now.
PS: I know about the Armenian Genocide, and it's terrible. But as I'm sure you're aware, at other times Christians killed plenty of Muslims (and other Christians, while we're at it) and were decidedly intolerant of Jewish people. Ahem, I don't even want to go there. So I'm not sure what we can conclude from this about the current world-wide Muslim population.
I don't conclude anything "about the current world-wide Muslim population." Do quote when I ever wrote anything about the "world-wide Muslim population." I wrote about Islam as religious doctrine (which has more elements of a fight manual than of a spiritual text) about Islam's primary holy texts and about the violence and intolerance that they provably contain and can nurse and inspire. If they inspire it in minority, but minority with a lot of means of producing enough fighters and fanatic believers, that's more than enough to produce huge problems to this world. The another minority necessary are the ideological leaders. Only these two minorities are enough. The fanatics know that already: their prophet and his army are their role model for that (together with always-available case studies in Hadith). Even the Muslim women who didn't have to cover their hair until recently in a lot of Muslim countries know what it means the rule of "more religious" Muslims (as the smallest thing that changed to them in the last decades -- we had more secular societies in different now already again more and more "dark-age" Muslim countries). Only the people from the parts of the world where Muslims weren't effectively present aren't aware of the danger. It's not some ancient history, it never stopped. There was just a more quiet period.
I heard you. I contend that Islam is not the problem at heart. Every holy text can inspire hatred and violence. It's very likely the Quran was a fight manual like you said -- for understandable historical reasons -- but what matters is what it is now for most of the world's Muslims. And it's not a fight manual. The slide to religious fundamentalism is a threat in all religions; I wouldn't welcome any theocracy.
Sorry, you can quote the Quran all you want, and I can quote it back with verses promoting peace (or verses from other holy texts promoting violence; or even violence from other religions which are not frequently linked to terrorism).
There is no inherent danger from Islam. There is real danger in the world, but I think you're mistaken in placing the source. And Western countries are oblivious to their own historical contributions to violence in the Middle East. All too easy to blame it all on weird raving fundamentalists.
In the end, you think I'm mistaken. I think you're mistaken. Let it rest.
Oh, yes, it is, absolutely is, especially combined with Hadith. Both together are the primary holy texts of Islam. Read it, read the historical materials, compare the texts and the history (what is written as the "words of god to Muslims" and what was done in the name of Islam in the last 1400 years -- the instructions and the actions match, and why wouldn't, if the "believers" performed them following the "manual") then you can try to give arguments how it is not. Right now you have no real arguments. And you know you won't have, since I'll recognize if you try to give something out of the context, that's why you don't even try.
What is your background in claiming what you claim? What do you actually know about Islam and Muslims, personally? Who tortured your ancestors? Or whom your ancestors tortured? You must have ancestors and they must have been involved in something. I've given you my background. Do you know anybody who's not Muslim but who's parents and grandparents lived in the Muslim country? Try to talk to such people.
> There is no inherent danger from Islam.
Yes there is, whoever isn't a Muslim and reads Quran immediately understands. It's totally not comparable to the texts of any other religion, that's why we see what we see now every day. Muslims "behaving normal" (never having read Quran themselves before and being more in the secular environment) and then in short time becoming suicidal bombers or mass shooters or even "just" "mad" car drivers after somebody (a friend or a relative) just shows them what's really there:
So everybody should read himself what's in Quran. Especially non-Muslims.
"The Koran teaches fear, hatred, contempt for others, murder as a legitimate means for the dissemination and preservation of this satanic doctrine, it talks ill of women, classifies people into classes, calls for blood and ever more blood. Yet, that a camel trader sparks uproar in his tribe, that he wants to make his fellow citizens believe that he talked to the archangel Gabriel; that he boasted about being taken up into heaven and receiving a part of that indigestible book there, which can shake common sense on every page, that to gain respect for this work, he covers his country with fire and iron, that he strangles fathers, drags away daughters, that he leaves the beaten a free choice between death and his faith: now this is certainly something that no-one can excuse, unless he came as a Turk into the world, unless superstition has stifled any natural light of reason in him."
Sorry, you're being unreasonable. I agreed the Quran was likely born as a fight manual (you chose to ignore that part and instead quoted out of context the next part). The fact is that it's not a fight manual now. Very similarly to how the Old Testament was born, out of desperate times, and which is not to be interpreted literally now.
You can quote the Quran all you want. I can quote back verses preaching tolerance and understanding, even of unbelievers. The fact remains that, like all holy texts, it's contradictory and open to interpretation. Islam is what modern-day Muslims choose it to be. And the vast majority of Muslims choose it not to mean a perpetual war against the unbeliever.
The notion that as soon as a reasonable Muslims picks up the Quran and "really reads it" (as I assume you imply you've done, and that all Muslims who disagree with you haven't... how condescending can you be?) he/she will turn into a murderous jihadist is so patently absurd it merits no further discussion.
Sorry, quote Voltaire all you want, but the real world contradicts you. Yes, some vocal fanatics are intent on murdering the infidel, but the vast majority of Muslims just want to live their lives. Repeat after me: "no, my Muslim neighbors are not biding their time for the moment they can kill me."
If you think ISIS doesn't have a carefully planned PR strategy, I have a bridge or two to sell you. Of course they're using medieval methods, since their branding is "pure, original, undiluted Islam". But it's absolutely calculated.
> their branding is "pure, original, undiluted Islam"
That's actually true, and it's not just "branding," nobody can deny them that they are qouting the words in the primary holy books. And still some people believe in "peacefulness" of that "pure, original, undiluted Islam." It's the opposite: only by "diluting" (honestly reforming) it can the violence induced by it be avoided long-term. But it's easy to imagine how those that don't want the reform will behave: more "pure, undiluted" acts.
Yes: pure, unreformed Abrahamic religions are not very peaceful. They are quite blood-thirsty and vengeful. Let's for a second agree that everyone reasonable wants their religion modernized and adapted to the current world (and ISIS, religious white supremacists, and abortion clinic bombers are not "reasonable"). We can disregard everyone who wants pure, unadulterated, literal Islam or Christianity.
That said, there's a reasonable case to be made that this is ISIS "branding". What their leaders truly believe is unknowable, but we can see their masterful use of propaganda, with smiling jihadis next to happy-looking children, and of course also the brutal beheadings shot in high-definition using modern techniques. I doubt the Prophet approved of HD cams.
There's also a good case to be made, as in this article from The Atlantic, "The Phony Islam of ISIS" ( http://www.theatlantic.com/international/archive/2015/02/wha... ) that "literal" intepretations of the Quran and other Holy Texts are a red herring. You cannot claim there is a literal interpretation; just an interpretation that claims to be literal. But holy texts are rife with ambiguous and contradictory paragraphs, as explained in the article -- you can find an equivalent of "You Shall Not Kill" and in a different verse "Kill The Infidel", and you need some Wise Man to explain to you "ok, you shall not kill believers, but you can kill the unbeliever, unless there is a full moon (as mentioned in verse XYZ), in which case you can only kill goats". But this is the Wise Man's interpretation; by definition there is no single valid "literal" interpretation. And once you accept there is some degree of interpretation at play, you can no longer claim ISIS is evidence that Islam is fundamentally more blood-thirsty and terrorism-prone than other religions; just that some of the current high profile terrorist organizations are using their reading of the Quoran to justify their actions, and that they claim their interpretation is the "purest".
Even within ISIS and Al-Qaeda there is doctrinal dispute, as evidenced in this other article from The Atlantic, "What ISIS really wants" ( http://www.theatlantic.com/magazine/archive/2015/03/what-isi... ), which shows fundamentalist clerics disagree, and this creates splits. How can this be, if all of them believe they are following "pure, unadulterated Islam"?
No. You haven't read Quran. You would not be able to write what you do. Even in "Letter To Baghdadi" those who signed quote:
www.lettertobaghdadi.com/14/english-v14.pdf
"God says in the Qur’an: ‘Because of that, We decreed for the Children of Israel that whoever slays a soul for other than a soul, or for corruption in the land, it shall be as if he had slain mankind altogether; and whoever saves the life of one, it shall be as if he had saved the life of all mankind. Our messengers have already come to them with clear proofs, but after that many of them still commit excesses in the land.’ (Al-Ma’idah, 5: 32)."
And that is actually cherry picking. If you read the sentence before and the few sentences after together with 5:32 you get what was said:
"32 For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! many of them became prodigals in the earth.
33 The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom; "
That's 5:32 and 5:33 together. Is there some nuance? The command is the "old" one given to the Jews but they became "prodigals," says "god" speaking in plural about him (as he does on other places in Quran too). The "reward" is specified one verse afterwards.
Or even better read the whole Sura 5, to get the whole message. One clearer translation (start from the verse 1 and beware the following side is behind the left arrow):
To the assertion that holy texts need interpretation?
That there is a doctrinal dispute between factions of ISIS and Al-Qaeda, therefore showing there can be no single interpretation?
All of it?
You're so hell-bent in replying "wrong" and "no" to every post you disagree with, it's really hard to understand what you actually mean, beyond "here are some horrible passages from the Quran".
The claims you make aren't based on even attempting to read Quran. So it's "no, you haven't read anything from the sources" you just try to make the case based on some bad articles, bad because they also haven't read from the sources or distort the facts enough to give a false impression. How do I know? I've read not only the line with the quote that is claimed to be peaceful but the whole chapter. You can do that too. Please read, then I'd like to see you writing with straight face what you wrote. Because it's not "some places." Just try reading that book, like, at least 20 percent. If you manage 20% then you'll be able to recognize the rest, as it's quite repetitive. I don't see why not reading? If it's really beautiful, peaceful and "nuanced" you'll feel good reading it, even the whole of it. It anyway inspires 1.5 billion people of the world. Find out how yourself.
But I didn't attempt to read the Quran, so that cannot be the basis for your disagreement. I claimed that, since most Muslims aren't raving fanatics attempting to slay the infidel, there must be something more to Islam. I've also shown that people who have read the Quran (like a professor of religious studies who specializes in Islam) think it's open to interpetation.
I also think that understanding a religious book isn't as simple as sitting down one day and reading end to end. It's not just the Quran anyway; there is a huge body of followups that must be read in order to understand it. Some of them contradictory, some open to interpretation, some of varying degrees of reliability.
Go away. If you aren't willing to read it yourself, your arguments are just the arguments of "intentional unwillingness" to even consider the original material I try all the time to discuss with you. You ignore the primary holy books of Islam and ignore the history of Islam conquest, some 1400 years. What's left? Your vain "argument" that not every Muslim blew himself up with the bomb belt already should prove that the religion isn't violent? Not everybody has to blow himself up, just a percentage of young men willing to fight (and die) or just oppress is more than enough to make the permanent damage to this civilization (as proven through the history). They do the dirty work, the clerics will just rule. That just a few are enough, ask Malala
It's not something exclusive for this period in history, the motives, principles and methods can be traced through all the 1400 years of the existence of Muslim faith.
I think reading the full Quran is immaterial to this discussion (I haven't read the Holy Bible fully either... gasp!). I rely on the testimony of experts on Islam, which you fully disregard even though you are not an expert yourself. I also haven't read every issue of The Watchtower but I still have an opinion about Jehovah's Witnesses. I don't find reading holy books about religions whose beliefs I don't share all that interesting.
I understand there are Islamic extremist groups; I've never disputed that. I'm arguing here that it's the extremism and not the Islamic that's worrying. I've read about Islamic culture and its history, and much like Christendom, it has both admirable and reprehensible parts. It's simply not true that the majority of the Muslim world do or support violent terrorist acts. Your position simply doesn't stand a reality check.
Have you read the Quran back to back, fully, including the verses that preach tolerance and compassion?
Well, that's religion for you: the C++ of ideological systems, where you pick the components that work for you, and then claim that's the only way to do it.
Yes it is scary. I believe that love conquers all fears. I do not make any pretense that some people in this world are truly my enemies. They want to destroy me and all I hold dear. These enemies do not love me, do not want to love me, do not want to understand me or know me or anything I stand for. Yet I must love them. Not just because I am commanded to. I do it because it is who I am. My very identity is tied up in my love for my fellow human being. I do not always or even often know how to love and I do not always want to love and when I do love, I do so imperfectly. It is this very struggle that is me. The fact that I struggle against hate - not the hate of others - the hate within myself, gives me something to push off of. A boundary to say this is me and this, this disregard, this alienation, this contempt, this selfishness is not.
Exactly. And you tell them in no unertain terms that they are wrong, instead of making excuses because "it's their culture" or because of freedom of religion.
Harmful ideologies do not get a free pass in my book just because they claim divine backing.
Agreed but it works both ways - non-religious harmful ideologies can be almost as bad.
What proportion of people - even of western college-educated liberals - genuinely, in their heart of hearts, supports free speech even when it's speech they disagree with, freedom of religion even when it's a religion they disagree with, and all the other enlightenment values? I fear it's pretty low.
I support freedom of speech - absolute and unrestricted. I don't support freedom of religion, but support freedom from religion - no other human should be able to force religion on other. The religion should be private matter to the individual and individual alone.
> I support freedom of speech - absolute and unrestricted. I don't support freedom of religion
That, at first reading does not appear to be internally consistent. At some level freedom of religion is freedom of speech. Unless you want to lobotomize people who are religious so they no longer speak their mind on the subject but you can't have the one without the other.
Religion is more than just beliefs and speech. It is also religious organizations, religious rituals and so on.
The first part I support - no one should be prevented (or punished) for saying - I believe in X. On the other hand there should be total override of secular laws towards the commandments - if your country orders you (or forbids you from doing) something that contradicts with your beliefs - you do it, and sort it out with your deity later.
> if your country orders you (or forbids you from doing) something that contradicts with your beliefs - you do it, and sort it out with your deity later.
Independently of religion, this is horrible policy. Not every country has rational sane laws, not every goverment wants their populace to be free. If you'd be given the option in Hitler's Germany to join the army or die, would you comply or try to fight?
The rational thing is to figure out if your beliefs are reasonable, then adjust them if necessary, and then to act according to them, law or not. The source of your beliefs aren't half as important as what you do to figure out if they are sane and have a positive impact or not.
You're being disingenuous. venomsnake's point was that a nation should treat religiously-motivated violations of its laws the same way as any other violations of those laws (and not provide legal exceptions on religious grounds). When an individual should consider it worthwhile to break the laws of their country is an orthogonal concern.
That's not the angle he described it from. He said what he thought the individual should do. If you think I shouldn't have taken him on his word, you're equally disingenuous.
Freedom of Religion means I can practice whatever religion I want without the Government telling me I can't. It does not, in any way, force religion upon anyone.
That is the keyword. Practice. You cannot practice that parts of the religion that contradict with a country's laws. But that don't infringe on your freedom of religion since no one is punishing you for your religious beliefs.
> I support freedom of speech - absolute and unrestricted.
What if my "free speech" involves drawing masses of people and telling them, persuading them, to kill you, your wife, your kids, your mother and father because you have the wrong skin color, eye color, religion or whatever else I imagine?
And I am firm believer of benevolent dictatorship. The main problems comes with the inheritance - how can we ensure the next is also benevolent?
Same is with speech - we cannot project into the future how laws banning (especially widely defined as the lawmaker bodies love to do them) categories of speech will be abused - so it is better safe to not have them at all.
Fair enough, but in that case you're not really a supporter of free speech. If you believe in outlawing certain kinds of harmful speech, why not other kinds of harmful speech?
Well I will gather a bigger rally and convince them to defend me. Or will convince them that you are the real threat. Or I will convince your people that you are just a phony that copulated with pigs in high school.
Here is a good rule of thumb - any restrictions on speech hurt the weaker side more ...
Try suggesting that Americans give up their guns, and you'll hear a lot about culture. Suggest that some places in USA don't fly a CSA flag and you'll hear about culture. Tell some christians that they need to teach their kids that's it's OK to be gay, and you'll hear a lot about religion and freedom of religion.
The veil of ignorance [1] is a very nice step in the quest for a universal human morality. It abstracts away culture and makes biases and prejudices painfully clear, whatever the cultural background to reveal universal human values.
Try to imagine being a black islamic lesbian undocumented immigrant in a small bible belt town. You have little knowledge of the English language. An immunology disorder makes it dangerous for you to get a vaccination. Your hobby is collecting fossils.
Your neighbors would have to throw quite a bit of their culture out of the window if they really want to treat you with the respect you deserve as a human. Good people will make the effort, and rightly so.
True. But for the most part, it is just talk. They don't throw you off a building for being gay as a rule (there are hate crimes committed, but they are unfortunate exceptions, not a rule).
> a significant number of adherents of Islam hold ideas that
> are incompatible with an open society.
Yet, a significant number of them also do. You can't generalize over a billion people like this.
For example, there are many Muslim-majority states that have had multiple women as heads of state. Sounds pretty progressive when you put it that way...
You can't generalize over a billion people like this.
Of course you can. The issue is not that such generalizations are invalid, but what conclusions to draw from them and what actions to take in response.
Also note that I have a black friend^W^W Muslim roommate (in fact a Hafiz) I get along well with. That does not mean I don't consider Islam as it presents itself today on a global scale a dangerous ideology.
For example, there are many Muslim-majority states that have had multiple women as heads of state.
And how many out gay politicians are there in such countries? And anecdotally speaking, remember what happened to Benazir Bhutto.
>globally speaking, a significant number of adherents of Islam hold ideas that are incompatible with an open society.
You could say the same about the followers of other religions. And of certain popular political persuasions. And of many economic belief systems.
Just because adherents don't usually make the news by indiscriminately shooting members of the public doesn't mean they don't do incredible damage in other ways.
A public massacre is a horror, for obvious reasons. But it's not truly more horrible than many other everyday outrages, some of which take place on much bigger and longer timescales.
I suspect that it's (relatively) easy to take an adherent of any religion and radicalize them with a slight permutation of said religion, versus trying to radicalize somebody without that shared kernel of faith. I therefore assume that "regular" Islam is an "in" for extremists; they can build upon existing indoctrination and subvert it for their own purposes.
I don't think there's anything particular to the Islamic faith that lends itself to this pattern, though. Charlatans and tyrants have effectively used religious beliefs for their own goals since the very beginnings of human civilization. I believe Islam faces a "perfect storm" now; it is immensely popular across the world, but a large number of its adherents are stuck in a region that has been dramatically destabilized by foreign influences. The Muslims there are able to use the shared elements of their religion as a way to reach out to Muslims outside of the region and incite them to revolution.
To paraphrase Dan Carlin of Hardcore History: it's not religion that's the problem, it's the tyrants that are the problem.
Of course, even if you (and I) are right in assuming that a (relatively) large percentage of Muslims are currently radicalized in comparison to other religions, this doesn't actually mean that there's any practical way to respond to that. The lazy answer is "stabilize the middle east at all costs" but that never seems to actually align with Western political and economic realities, so here we are...
All you need is an imagined enemy or threat (human or not) and a goal to impose on them. That's what happened with Hitler, Stalin and many more. Religion is just one of the many available excuses, and a popular one because there's already many religious people. Building on what people already believe is always the easiest way to get them to join.
> 40% of these think you should be killed for leaving Islam.
How do these numbers compare to other religions?
For example, there is an unconfortable number of Christians who do have a fundamentalist mindset, too (although I didn't find any exact numbers). Probably similar issue for other religions and possibly also among non-religious people.
> For example, there is an unconfortable number of Christians who do have a fundamentalist mindset, too (although I didn't find any exact numbers).
Even fundamentalist Christians don't have divine commandments to kill apostates. Nor do atheists, agnostics, Buddhists, or Jews (well, they do, but it hasn't been in force since the Exile.)
Well, not anymore, but Holy Inquisition did exactly that for centuries. Protestants burned witches. Buddhist, Jews or Hindus all did the same at some point. So it's not about some religions being good while others are evil, it's about narrow minded people gaining enough power at some point so that they can go with their crazy ideas unpunished. It's not a coincidence that all this started to happen with the collapse of modern Arab society and states, which unfortunately has a lot to do with US and British political ambitions.
It's not about religions being good or evil. But different religions are different and expect their adherents to behave in certain ways.
Christians, ideally, are supposed to behave like Jesus.
Buddhists, ideally, are supposed to behave like Buddha.
Muslims, ideally, are supposed to behave like Mohammed.
These three individuals were very different.
Of course, adherents aren't ideal adherents. But you can still generally expect different behavior from each set of adherents. That's now calling one set evil and one set good (now that's some cultural imperialism!), that's recognizing reality. Muslims, historically, have taken very seriously that apostasy is a serious crime punishable by death. Christians and Buddhists, not so much; it's the rare exception and not an almost-rule.
i think the key is that christianity had the historical accident of being connected to western development, so it was forced to tone down its shenanigans. a present example is how it is being forced to accept homosexuality. unlike dogma seems to claim, religion is the one that follows the morality of society, not the other way around.
not that religions aren't powerful. the kinds of religion-based stupidity you see in other nations is exactly the reasons why the founders of the U.S. explicitly separated church and state.
Funny though, how the fundamentalists christians have killed many more muslims than muslims have killed christians. I really dislike this, "but xtians are less violent than muslims because they have a mandate to kill apostates" approach, because it ignores so much of the reality. Not to mention, without diving into old/new testament theology, that there are plenty of commands to kill in the bible, even of unbeleivers (see Dueteronomy 17).
I grew up very religiously christian, but that changed after I went to war in Iraq. It took me years of reading, studying, and discussion with others to pull myself out of that mental bondage, and one of the things I realized is that it is religion itself that encourages irrationality, and that is certainly no false equivalance as you claim.
I see more American taliban where I live in the bible belt than I saw jihadists in Iraq. We have killed thousands upon thousands more men women and children. (Not debating justification at the moment)
That is not to ignore the varying of degrees of extremism and the probability scale on which one religion produces extremists over another, especially given cultural contexts which I would consider more important than the religion itself. (See differences between wahhabi suadis and shia who live in America)
That being said though, the real danger is for the west to accept the idea that this is a purely ideological war of muslim fanatics against the oh so peaceful christian (or culturally christian) west, all the time ignoring that same seed of extremism in us that mirrors our so called enemy.
Until we can admit that it is religion itself that is the danger, and the irrationality it encourages, this issue will never be solved.
Also, regarding France, And I may get downvoted for this, but wasnt France bombing in Syria for almost two months prior to the attack? I would be willing to bet they killed at least as many civilians as died in the Paris attack, not including military age males, but where is the outrage for the syrian people?
Ill tell you the main thing I realized about terrorism, is that we create terrorists faster than we kill them, and very few of them are purely reliously motivated. I put it this way to my family and friends:
I am a warrior first and foremost. If a random bomb fell on my house and killed my family, or a stray shot from an occuping nation in America killed my son, daughter, mother or wife, I can guarantee you I would be on a great warpath.
If the chinese invaded America because they claimed we were a terrorist country, and kidnapped my friend, we would try to rescue him by force if necessary.
If we want to reduce terrorism, the number one way is to stop fucking bombing every country in the middle east. not just that, but we need to stop propping up every dictator who has friendly policies to us and overthrowing any democratic movement that isnt friendly. We undermine the very foundational principles of America by doing so, and we should be leading by example, and not by force.
That is not to say force should never be used, for Im not a pacifist and beleive in the right of self defense, but I am increasingly having a hard time beleiving self defense means bombing countries halfway around the world. I would like to have that debate with someone knowledgeable.
christians have killed many more muslims than muslims have killed christians
Undoubtedly, but important questions about the ethics of war aren't usually based upon the body count. They're based upon initiation of force, hostility, ability to negotiate peace, treatment of captives, willingness to adhere to treaties, etc.
> Undoubtedly, but important questions about the ethics of war aren't usually based upon the body count.
Actually, one of the most important principles of the laws of war (International humanitarian law) is that of proportionality, and body count is a major determinant of proportionality [1,2].
Even respecting proportionality, body count is not a major determinant. For example, the first gulf war and the liberation of Kuwait was universally acknowledged as a "just" war.
The Iraqis suffered casualties of greater than 150 to 1 vs casualties of the coalition forces.
The hostility and attack upon national sovereignty committed by the Iraqis was far more important than the subsequent body count in determining proportionality.
I really wanted to respond to your claim that, "the first gulf war and the liberation of Kuwait was universally acknowledged as a "just" war.", but I happened to come upon a comment in another forum on Ray McGovern's website that I think does a better job than I could.
Abe: "The U.S. and the U.N. gave several public justifications for involvement in the First Gulf War, the most prominent being the Iraqi violation of Kuwaiti territorial integrity.
However, shortly before the Iraqi invasion of Kuwait, April Glaspie, the U.S. Ambassador to Iraq, had personally communicated to Saddam Hussein that America “took no position on these Arab affairs”.
In addition, the U.S. justified its military actions as support for Saudi Arabia, a key supplier of oil.
Shortly after the Iraqi invasion, Defense Secretary Cheney made the first of several visits to Saudi Arabia where King Fahd requested U.S. military assistance. During a speech in a special joint session of the U.S. Congress given on 11 September 1990, U.S. President George H. W. Bush summed up the reasons with the following remarks: “Within three days, 120,000 Iraqi troops with 850 tanks had poured into Kuwait and moved south to threaten Saudi Arabia. It was then that I decided to act to check that aggression.”
The Pentagon stated that satellite photos showing a buildup of Iraqi forces along the border were this information’s source, but this was later alleged to be false. A reporter for the St. Petersburg Times acquired two commercial Soviet satellite images made at the time in question, which showed nothing but empty desert.
Other justifications for foreign involvement included Iraq’s history of human rights abuses under Saddam. Iraq was also known to possess biological weapons and chemical weapons, which Saddam had used against Iranian troops during the Iran–Iraq War and against his own country’s Kurdish population in the Al-Anfal Campaign. Iraq was also known to have a nuclear weapons program, but the report about it from January 1991 was partially declassified by the CIA on 26 May 2001.
Although there were human rights abuses committed in Kuwait by the invading Iraqi military, the alleged incidents which received most publicity in the U.S. were inventions of the public relations firm hired by the government of Kuwait to influence U.S. opinion in favor of military intervention. Shortly after Iraq’s invasion of Kuwait, the organization Citizens for a Free Kuwait was formed in the U.S. It hired the public relations firm Hill & Knowlton for about $11 million, paid by Kuwait’s government.
Among many other means of influencing U.S. opinion (distributing books on Iraqi atrocities to U.S. soldiers deployed in the region, ‘Free Kuwait’ T-shirts and speakers to college campuses, and dozens of video news releases to television stations), the firm arranged for an appearance before a group of members of the U.S. Congress in which a woman identifying herself as a nurse working in the Kuwait City hospital described Iraqi soldiers pulling babies out of incubators and letting them die on the floor.
The story was an influence in tipping both the public and Congress towards a war with Iraq: six Congressmen said the testimony was enough for them to support military action against Iraq and seven Senators referenced the testimony in debate. The Senate supported the military actions in a 52–47 vote. A year after the war, however, this allegation was revealed to be a fabrication. The woman who had testified was found to be a member of Kuwait’s Royal Family, in fact the daughter of Kuwait’s ambassador to the U.S.[95] She hadn’t lived in Kuwait during the Iraqi invasion.
The details of the Hill & Knowlton public relations campaign, including the incubator testimony, were published in John R. MacArthur’s Second Front: Censorship and Propaganda in the Gulf War (Berkeley, CA: University of California Press, 1992), and came to wide public attention when an Op-ed by MacArthur was published in The New York Times. This prompted a reexamination by Amnesty International, which had originally promoted an account alleging even greater numbers of babies torn from incubators than the original fake testimony. After finding no evidence to support it, the organization issued a retraction. President Bush then repeated the incubator allegations on television."
This is true, but Im not talking about the abstract ethics of nation state war, iIm talking about the practical reality for people on the ground, on all sides. Not to mention there seems to be quite a one sided approach to such issues given Western influence on international law and related bodies. Iraq is a good example where we did just about none of those things you mention.
World | Sun Sep 27, 2015 4:36pm EDT Related: WORLD, UNITED NATIONS, FRANCE, SYRIA
France launches air strikes against Islamic State in Syria
UNITED NATIONS/PARIS | BY JOHN IRISH AND DOMINIQUE VIDALON
France said on Sunday it launched its first air strikes in Syria, destroying an Islamic State training camp in the east of the country to prevent the group from carrying out attacks against French interests and to protect Syrian civilians.
France had until now only struck Islamic State targets in neighboring Iraq, carrying out just 3 percent of air strikes in an offensive on the group by a U.S.-led coalition. France has also provided limited logistical support to Syrian rebels it considers moderate, including Kurds.
Intersting, thanks for the link, but it doesnt really answer the question of exactly how many strikes did it participate in on Syria, and what were the death tolls? (Numbers, not percentages)
> Until we can admit that it is religion itself that is the danger, and the irrationality it encourages, this issue will never be solved.
This is a fallacy that's constantly repeated by atheists. It's not true. Lack of religion is just as bad, if not worse (e.g. nazis, communists).
The issue is the "us or them"-thinking that all humans are born with. We all want to belong and in trying to achieve that it's inherent in us to define our group as different from "that other group". This is human nature. The problem comes from us going too far to define our group as better than "that other group", we start to claim they are not human/not worthy to live. It quickly goes downhill from there. The dividing factor can be anything: religion, culture, politics, race, sports and so on.
There is words, in the Quran, which Muslims believe every word is true and correct, that literally tells you to kill someone for leaving Islam. And before someone makes the "taken out of context", that's in context.
What would be fair comparison is a country or region with a large Christian population that's at war or serious unrest. One country that comes to mind is Rwanda in 1994.
Poor example. Christianity had nothing to do with that civil war. For reasons incomprehensible to most (as is also currently the case with Shiite vs Sunni), the Hutus and Tutsis had a deep cultural mutual hatred, and eventually acted on it to the slaughter of one side. There was nothing about the motivations related to a [mis-]representation of Christianity.
Near as most can tell, Islam _is_ a central factor in recent events. A lot of people are looking for a reason to conclude it isn't; if you can explain (either way) please do.
Although Rwanda is among the most Christian countries in Africa, in the 1994 genocide, church buildings became the primary killing grounds. To explain why so many Christians participated in the violence, this book looks at the history of Christian engagement in Rwanda and then turns to a rich body of original national and local-level research to argue that Rwanda’s churches have consistently allied themselves with the state and played ethnic politics. Comparing two local Presbyterian parishes in Kibuye prior to the genocide demonstrates that progressive forces were seeking to democratize the churches. Just as Hutu politicians used the genocide of Tutsi to assert political power and crush democratic reform, church leaders supported the genocide to secure their own power. The fact that Christianity inspired some Rwandans to oppose the genocide demonstrates that opposition by the churches was possible and might have hindered the violence.
The Rwandan genocide, just like the Paris attacks, must've been carried out by a bunch of nutsos. They both used religion and its tools to promote and support their wicked agenda forward.
I read that as reinforcing my point. Christianity was not a motivating factor, ethnic politics was; abuse of houses of worship in any culture is not unusual throughout history, subverting the trappings of righteousness to promote evil. How that promotion was manifest, I don't know; no indication AFAIK of any equivalent of "Allah Akbar" being declared during the slaughter.
Beware the rationale of "X had its bad moments, so you can't criticize Y." The current question remains: how to draw a line between the "good" and "bad" actors? lines are being drawn, and better to help draw them well before people act on them being drawn badly.
I wonder what you call "adherents of Islam" and "Muslim population". As far as I know they are many groups that claim they are Muslims and they sometimes don't recognize other groups as Muslims (I have many friends that are Muslim and I am pretty sure they would tell you that the 40% your are mentioning are not Muslims) so I think it would be a bit weird to consider all of them as being "Muslim population" as if they were a single group while there are clearly just separate and unrelated groups that happen to claim the same name.
We could just say most people "hold ideas that are incompatible with an open society". Look at all the "enlightened free thinkers" in this thread who want it to be illegal to state something they adamantly disbelieve ("hate speech"). They are apparently not aware that the same laws could be brutally used against them, should they ever find themselves disagreeing with the predominant belief system (and newsflash, enlightened free thinkers: a lot of your beliefs already do).
The problem is that the term "open society" has no objective meaning, so you can use it to exclude any set of beliefs that you don't like, up to and including anarchists.
To many patriots in the United States during the American Revolution, Catholicism was an evil religion whose precepts were fundamentally incompatible with democracy. Yet I don't think very many Americans would concur today.
Religious dogma is as much shaped by the current cultural norms as it shapes them, something that many religious leaders are loathe to admit.
Your statement reminds me scarily of something I read relatively recently in a book by a conservative Christian author. The sentence, to paraphrase, was along the lines of "I'm not saying all Muslims are extremists, but the threat of Islamic terrorism is so high we should kick them all out to be safe."
> "a significant number of adherents of Islam hold ideas that are incompatible with an open society."
Not sure where you got that statistic, but the much better documented statistic are those of...say...US Republicans. An actual significant population (backed by polls) support outright genocide. Here is a Christian Pastor calling for genocide. Its not some conspiracy-esque statistic like yours, he does it out on the puplit.
http://aattp.org/christian-pastor-calls-for-genocide-of-all-...
> If you naively extrapolate from the 2013 Pew Poll The World’s Muslims: Religion, Politics and Society (which in principle represents nations with a total Muslim population of about 1 billion), 40% of these think you should be killed for leaving Islam.
And, if you actually read the study, you find this number is 28%, not 40%.
Global median (by region or country?) vs global mean by total population, computed from the raw data in the annex combined with some population figures from wikipedia.
There's a mosque around the corner from where I live, and a lot of people called Mohamed and Hilay and so on live in the area. Few of them visit that mosque, so if your extrapolation were right, there should be a considerable number of murdered apostates. Which there isn't.
No. I live in a city with a considerable number of muslims and a considerable number of apostates. Isn't that the kind of place where you'd expect apostates to be killed, if anywhere?
Isn't that the kind of place where you'd expect apostates to be killed, if anywhere?
Not necessarily, no. Support for murdering apostates can be low in countries with a majority Muslim population (Albania, Bosnia, Kosovo, Kazakhstan and Azerbaijan are all in the low single-digit percentage range, it's at 8% in Turkey), and the figures for minority Muslim communities in western countries might be comparably low.
Also note that supporting an action does not automatically translate to enacting such an action, but such a mindset is still problematic.
And as the cases of Bangladeshi atheists that have been hacked to death show, such things do happen. Generally, apostates probably know to keep their head down in places where it is an issue. The fact that you say you live in a place with a considerable number of apostates shows that it's likely not one where you are.
A minor correction: Bosnia is not a country with a majority Muslim population. At least 55% of people there are not Muslim.
Christians make up 52% of the population (Serbian Orthodox 36%, Catholic 15%, Protestant 1%). There are also a few percents of atheist, Jews, and others.
My mistake. Bosniaks (who are predominantly Muslim) do only form the largest ethnic group, ie the 'relative majority'. I've actually visited the country and have 'extended' family (or whatever the proper English term for family you're only 'related' to by marriage is) that hails from there.
You obviously have a blind spot towards American-brand Christianity. Speaking of scary numbers and scary access to nuclear weapons perfectly capable of killing you, me, and the other seven billion of us.
Hello. I really like your honesty, courage and passion that I can sense from what you wrote. I don't want to sound offending, but you are saying that you are happy to discuss this and I have almost no contact with deep religious persons that are in IT, so I have a couple of questions.
1. Where is the boundary of your beliefs? I'm always trying to be polite with my dev co-workers, but for example if I write a flagged variable `$bible = false;` somewhere in my code, would you feel offended?
2. How do you mix the very science-based nature of IT with purely non-scientific phenomenon of religion?
3. Do you accept all scientifically proofed facts as true, that contradict ( might contradict ) your religious views? Like evolution of homo-sapiens, big bang, etc.
4. Do you accept all historically proofed facts as true, that contradict ( might contradict ) your religious views? Like politics behind let's say writing the bible, purpose of the religion and use as a tool of manipulation.
Again really sorry if my questions sound offending not only to you, but to anyone else who reads this.
Hi these don't offend me at all but I think they deserve a more thoughtful response than I am able to give at this moment. I'll try to write a proper response during lunch today.
Ok I've got some time now for a brief response.
1. There are none. And where there are I try to push them. I don't really see your example as a boundary issue. If other people malign or ridicule my beliefs it doesn't really bother me except to feel sadness for those people.
2. Acts 17:11 says: Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.
It's out of context but basically its commending the Berean Jews for closely examining the teachings they were receiving from the apostles to verify that they were true. My faith demands rationality and my God is a rational God.
3. The Bible is not a science text book. The Bible is not a fairy tale either. I accept the bible as true understanding that it's purpose is not to teach me about scientific phenomenon. The travesty to me about evolution and the big bang is not that it is or isn't opposed to biblical teachings, it's that it is such a huge distraction from the true message of my faith.
4. No. This is the one I'm most likely to get into an argument about because history itself is subject to manipulation and interpretation. Has the bible been used to nefarious purpose? Yes. Is the bible's purpose nefarious? No.
You're not addressing me so apologies for butting in but the human brain is perfectly capable of holding contradicting viewpoints at the same time.
This quote is attributed to F Scott Fitzgerald: "The test of a first-rate intelligence is the ability to hold two opposed ideas in mind at the same time and still retain the ability to function."
My grandmother was deeply religious (Catholic) and yet was very much down to earth and practical when it came to every day life. It never seemed as if she had any apparent problem with this. Religious people are not computer programs and do not need to pass some kind of unit test for consistency before they are allowed into production.
And plenty of so called rational people hold contradictory beliefs as well, in fact I'd be surprised if anybody had a completely consistent set of beliefs and facts that they subscribed to.
Case in point: I have a close family member that is extremely rational except for that one point where we are descended from primates, that's one step too far.
I hope you don't mind my taking this post as an open invitation for anyone to reply to, but I thought I should reply as well.
1. I love talking to people with different beliefs. If we have a respectful debate based on our best evidence I assume we will both learn something.
2. Facts are facts. However, I think all people build world views around those facts which interpret those facts in ways that are consistent with their non-scientific beliefs. The scientific method is just a important to me as an agnostic in terms of whether a medical procedure is safe.
3. See answer 2. Many Christians have no trouble with evolution. It was discovered by an Anglican after all. It's true that Darwin lost his faith over the discovery, but after a few years, many Christians just incorporated it into their faith.
4. It is very hard to prove historical facts, but there is good evidence for many arguments (like the resurrection for example; or that the King James Bible was developed by a committee). I think for many Christians, good historical scholarship is fundamental to the sorts of things that they now believe. This works both ways; however. For example, after the Divinci Code came out I was able to quickly discard the sorts of claims it made because the evidence was so bad. Similarly, Richard Dawkins should not give up his day job to become a biblical scholar since he doesn't seem to have the knack for it.
Whilst I'm not the OP I'll happily give my thoughts as a not very good Anglican - who embodies the "great Anglican fudge".
1. Offended no. I'll think you're rather rude, the same as if I wrote $manifestDestiny = false. If you know someone you can have banter with them.
2. IT has all sorts of articles of faith. vi versus emacs, I'm weird as I like nano. Religion is a way of living your life, my code is in no way affected by it. How I interact with my colleagues is, for instance I'd hope that having a nice easy rationale for being a good person makes me a decent co-worker. I'd rather not work with a hedonist who doesn't give a fig for anything other than their own happiness, and with the internet we're exposed to plenty of those.
3. I don't view evolution, the big bang etc as contradicting my religious views. Genesis has been viewed as a metaphor since the 4th century BC. Creationism and biblical literalism are relatively recent "innovations" in some Christian traditions. It isn't about the "God of the gaps", it is about science revealing more of the complex creation we inhabit whilst being incapable of answering what the prime first mover was.
That said science only shows us what we can measure from the construct of our own perspective. It cannot, and does not claim to be able, to answer everything.
4. Being a member of the Church of England you have to be pretty aware of the historical context of religion! I'm not a biblical literalist and my church is not solely guided by what is in the bible. One of the reasons theology exists is to take all that knowledge and use that context to look at what we can actually divine from the bible.
Being religious doesn't make you automatically not a jerk. Neither does being "scientific" provide an alternative, science isn't a set of ethics. Up until the 1970s academic philosophy was viciously atheist (the only thing worse than a theist was an agnostic). However since then theism has enjoyed a resurgence and disciplines like epistemology have taken on the challenges raised by atheist philosophers.
As a counter-point let me ask a non-religious person, what makes an act good? Be wary of associating it with something which makes you feel "warm and fuzzy" about having done it, because then would you expect someone who did not get that same feeling to do it.
What I have never understood, is how can you not take the Bible literally and just kind of pick and choice what part to belive or not to believe.
How is this process of picking and choiceing from the Bible and 2000 years of Christian history not the same as making up your own morality (as most secularist do).
Seems to me, that the only thing 'being Christian' is (outside of the institution), is that you take some more of your morality from the Bible compared to all other books.
What is it that keeps you Christian? Why not just go all the way and look at all books and history to make up your own morality?
> How is this process of picking and choiceing from the Bible and 2000 years of Christian history not the same as making up your own morality (as most secularist do).
"Doctor, I understand the point of the rorshach test, in theory- but this inkblot clearly depicts my mother having sex with the postman. It's completely unambiguous."
The idea of believing that every word of the bible is literally true is a very modern concept. The need for interpretation, for understanding of the changing meaning of words and practices, has been accepted since the early church fathers.
It's not supposed to be easy - this is the crux of faith. If it were indisputably and provably true than you would not be capable of free will. Jesus rebuked Thomas for failing to believe even when presented with him being resurrected, pointing out that most will not have anything close to that level of truth.
There are different fundamental truths that you need to accept to "be Christian", it's been discussed for centuries - probably the most accepted would be the Nicene Creed.
> What I have never understood, is how can you not take the Bible literally and just kind of pick and choice what part to belive or not to believe.
The idea that Christianity is about the Bible is a relatively view of part of the Protestant community that many Christians who don't hold it view as a form of idolatry.
Christianity is, in other models of Christianity, about a personal decision to come to God through Christ; the Bible is a uniquely useful tool in this, in those views, as a collection of works about the relation of God to humanity, and particularly (in the NT) about Christ and his teachings, which, understood properly (which may not be literally for all parts; just as much of Christ's teachings are explicitly parables, much of the rest is often viewed as illuminating metaphor rather than factual history or commands) is understood, in those views, to free of moral error. In many such views (including the long-standing view of the Catholic Church) it is one of the two main sources of the faith, alongside sacred tradition.
The idea that the Bible is the sole source of Christian truth, or that it is entirely literal, are novel and minority opinions within Christianity. (The groups holding them are more relatively prominent in the US, and definitely more political prominent in the US, compared to other Christian groups than they are globally within Christianity, but even so there are quite large segments of American Christianity that don't follow these relatively newfangled approaches.)
> How is this process of picking and choiceing from the Bible and 2000 years of Christian history not the same as making up your own morality
Everyone is using their conscience to make their own decisions about morality, even literalists. That they choose to accept what someone tells them the canon is (about which there are disagreements among Christians -- and the canon favored by literalists is, like literalism itself, a recent change from the historical canon), and to accept that someone tells them the canon must be approached literally, and to accept the authority of a particular version or translation of the canon to be taken literally, and to then either choose their own or choose to take someone else's guidance on how to read the amibiguities are contradictions that arise when the text is viewed literally -- all of those are choices. Its kind of dangerous to think that the decision to delegate accept someone else's word for how to make these choices stops them from being choices.
Christianity, whether with or without literalism, doesn't evade the need to make decisions about morality.
> Seems to me, that the only thing 'being Christian' is (outside of the institution), is that you take some more of your morality from the Bible compared to all other books.
Except for those holding to a rather extreme version of the (also new) doctrine of sola scriptura, Christian's don't generally believe that books (whether one or many) are the sole source of morals.
> Why not just go all the way and look at all books and history to make up your own morality?
What stops someone from being Christian who considers all sources (not just books) in informing their conscience. Note that neither the Nicene nor Apostle's Creed -- generally held by mainstream Christians as the uniting features of Christianity -- makes more than a passing reference to Scripture (and that only in regard to the alignment between it and Christ's Passion.)
What keeps someone Christian -- or fails to, if it withers -- is their belief in God, Jesus Christ, and the Holy Trinity, not their dedication to a book.
> As a counter-point let me ask a non-religious person,
> what makes an act good?
You might be interested in reading The Moral Landscape by Sam Harris for an in-depth start at an answer to that question.
It's a secular look at morality and how we can reason about morality without a foundation of unscientific ideas (e.g. the existence of a deity).
In essence it makes the point that the religious idea of morality driven by a god with a big stick in the sky who'll discipline you if you step out of line isn't moral at all, and neither do most religious people actually adhere to it in practice.
E.g. we're not stoning homosexuals or burning witches as we once were, and it's not because the scripture changed, but because of secular progress despite of scripture. How do you decide which instructions to cherry-pick from the Bible or whatever piece of scripture it is you believe in?
He essentially defines an act as "good" if it's a net increase in human happiness and well-being. Burning people to death of persecuting homosexuals, not so much. Looking out for your fellow man so he'll look out for you. Note that this isn't the same thing as reducing morality to hedonism.
Anyway, I'm doing a poor job of paraphrasing the gist of that book so I'll stop. But if you're genuinely interested in what constitutes a good act or moral behavior in the secular sense there's a lot of well-researched and interesting works you can read on the subject.
"He essentially defines an act as "good" if it's a net increase in human happiness and well-being."
John Rawls, one of the foremost liberal philosophers of our time spends the bulk of his most famous book arguing agains that very idea. My take away is that from a secular perspective it is impossible to argue from first principles what is good and bad. It's also obviously not a very strong argument. If there was a tiny country that did dispicable things to it's citizens but it had nuclear weapons, by this argument, the 'good' thing would be to allow those citizens to continue to suffer rather then have the world intervene and potentially be obliterated in a nuclear war. However, the citizen's of that country would still be correct to say that the rest of the world was unjust.
It's not the definition. It's my poor recollection of a book I read over a year ago for the purposes of a HN comment. I'm not trying to establish some all-encompassing holistic definition of morality right here in this comment chain.
I'm just replying to the religious OP (@cmdkeen) that if he's interested in what secular people have to say on the subject of morality there's a lot written on that subject. I found Sam Harris's book on it interesting, but it's certainly not the first or the last word on a secular definition of morality.
Having said that I'll elaborate a bit more on my poor recollection of the book.
> 1. It focuses on human as only a human can be happy.
I think for the purposes of the book, yes, but there's nothing intrinsic about his idea of morality that's isolated to Homo Sapiens. If you wanted to maximize human and canine happiness you could do that too to some degree.
> 2. net increase is relative, so this is relative to the author's life/view of the world.
> 3. Well-being doesn't mean anything. Does he defines it too?
He argues that this largely isn't the case.
The basic idea he's putting forth is that there's actions you can perform which will make people happy (e.g. being nice to them) and sad (e.g. subjecting them to genocide).
Obviously this is not a single-axis spectrum. So he's setting forth the argument that happiness can be attained similarly to how we maximize the performance of a hill-climbing algorithm.
If we were in real-time able to monitor the net happiness of every human (and also animals, if you insist) and tweak our societies so that net happiness would go up we'd arrive at a moral society.
So thus we can say that some societies are more moral than others. E.g. every modern western state would be morally superior to the Mongol empire by this happiness ratio we can say the society is "better", and once we have a metric we can work to maximize happiness in our own societies.
I think the main hole someone who's religious would poke in this would be "but that's not morality, you're just optimizing for hedonism!". I think to some degree that's true, but from what I've read of secular literature on the subject the idea of "morality" is pretty much discredited.
It's based on the notion of absolutes, usually handed down by some deity. Once you get rid of that (because deities don't exist) what do you replace it with? Some combination of "don't do harm" and "let's make everyone happy" most likely.
jdright raises some good points. Which is kind of the point, no-one has come up with a good "right" way to live or act and it is often even harder without a theist grounding to decide on some pretty major points. You can clearly construct ethical philosophies but it is very hard to compare them to others and say whether one is better than another. Especially once you start getting into "brains in vats" territory.
Plus going back to burning witches and stoning homosexuals, really? Firstly there's some really interesting language translation behind "suffer not the witch to live" - in that isn't what it really says. Burning people has to be seen in the context of history and politics.
It isn't about "cherry picking". Different traditions have their basis, I'm not sola scriptorum, the CofE believes in "scripture, reason and tradition". But in all cases it is about looking at scripture as a complex document full of metaphor, stories and allegories. Then making an argument based on that which can be debated, discussed and a conclusion arrived at - and one that can later be decided as perhaps wrong.
What you also need to bear in mind is that significant parts of what Jesus is recorded as saying is pointing out areas of religion where the Jews had become caught up in process or tradition rather than the underlying message.
I'm just giving you a book recommendation pertinent to your question of how a non-religious person might define "good".
Another commenter in this thread, @marcosscriven, also linked to The God Delusion. It's been a while since I read it, but I remember it being quite informative too.
> no-one has come up with a good "right" way to
> live or act and it is often even harder without
> a theist grounding to decide on some pretty major
> points.
This is just something you're asserting without arguments. Proponents of secular explanations for "morality" would argue the opposite.
There's no innate compelling reason for why Reasoning about morality from a theist background would be easier. I think all evidence points to the contrary.
Perhaps you disagree with that, but we could have a more interesting discussion if instead of blindly asserting our positions we'd back them up with some arguments, don't you think? :)
There are a lot of societies on the planet today that have little to nothing to do with the Judeo-Christian tradition or are otherwise without a scriptural moral tradition.
Do you really think those societies or their members are more inherently immoral? At best the idea is naïve, at worst xenophobic and offensive.
> Plus going back to burning witches and
> stoning homosexuals, really?
> [...]
> It isn't about "cherry picking".
> Different traditions have their basis,
> I'm not sola scriptorum, the CofE believes
> in "scripture, reason and tradition".
I wasn't mentioning homosexuals and burning witches to rile you up, but rather as an extreme (but I feel appropriate) example of how much of scripture is at best the source of ambiguous instructions when it comes to moral issues.
You're quite correct that the moral tradition of Christianity doesn't stop at scripture. I'm not only agreeing with that, but suggesting that that post-scripture process is actually the only relevant process by which we arrive at moral truths.
Why is it that we've decided to put more emphasis on some stories in scripture than others? That really is largely a process that can best be described as cherry-picking. How do we decide what to cherry-pick?
I think the evidence is clearly on the side of the secular argument that humans are social animals, therefore we need to exist (mostly) peacefully in groups, which gives rise to "moral" principles like not screwing with your neighbor least he screws with you back.
Scripture is really just an adaptation of these principles in the form of stories and allegories. Those stories are important to reinforce those ideas in society, but to say that they're the primary source is putting the cart before the horse.
I'm considering myself as an atheist. I graduated law and (but) I'm currently working in IT.
What I found about myself and my own beliefs ( good vs. bad ) is basically a consequence of thousands of years of human civilization absorbed and morally embeded in human beings and in logically written laws.
So basically what I believe doing is good or what I believe doing is bad is defined purely based on logical concepts, incorporated mostly in our legal systems. Yes there are different legal systems, there are different cultural standards, but if you take a look at it, I bet :
1. Every legal system punishes killing, stealing, frauds, etc.
2. Every legal system has an exclusion of the first rule : self-defense, non-voluntary ( accidental ) steal, etc.
3. Every legal system also regulate the civil rights of people agains other people. ( Continental Law states that for a divorce there is a blame that might lie in one of the partners, based on this the other claims compensation - imagine cheating ).
So yes. You can find multiple examples for the most of the actions and you will see that they are mostly regulated.
e.g.
1) You found a passport on the street - By law you are obliged to return it to police ( good deed )
2) You drink a beer on the street - Based on the law you can decide if this is well received or not ( In Berlin it's pretty much everywhere )
etc.
For all other actions, that have no consequence in society and which are not regulated. I choose based on my own opinion and mood.
e.g.
1) Should I give a penny to that homeless person? Well If I feel in the mood, I would, If I don't I probably won't do it today.
2) Should I talk back to a rude person? If I feel really offended, I will most certainly do, usually I don't give a F.
Ethics and law are two very different things. An act can be lawful and yet not good, an act can be illegal and yet good. Rosa Parks broke the law when she sat in her seat. I'm not saying that had she been an atheist she couldn't have acted, merely that you don't obey the law just because it the law.
Plus almost all legal systems have a Judeo-Christian basis thanks to history, colonialism and international trade. Even more than that most are either Roman, English or Napoleonic - so hardly a pluralistic background.
Personally utilitarianism, often held as the secular morality, threatens to go down some really dark paths and has done so. You could easily see how things like eugenics (widely practised in the West until the Nazis put it beyond the pale) became popular, and it was the Catholic church who led the fight against it.
Yes they are very different things, but they don't contradict [1] most of the time. According to legal theory of positivism [2] what is written rule is a set of validated moral laws.
And indeed, as I said my way of thinking gives me huge library that suggest me what to do and what is good and what is bad.
Most importantly I think that human beings ( and animals in that matter ) have really big spectrum of emotions that we carry over thousands of years that are not here today, because we need to fight them.
Fear can save your life sometimes ;
Anger ( adrenalin ) can make you a better fighter in time of trouble ;
Jealousy sometimes give motivation of doing good deeds ;
etc.
If the results of those emotional decisions are not regulated by law and only by moral ( of your cultural ancestors, family, education, etc. ) then I really think it's up to me to decide, otherwise we will all be copies of the moral we inherited and there will be no change at all
> Creationism and biblical literalism are relatively recent "innovations" in some Christian traditions.
This isn't really true. You're right that metaphorical interpretations are very old, but so are literal ones. The catholic church, who pioneered some great non-literalist interpretations, also used to excommunicate you if you didn't believe all of humanity shared a single male ancestor named Adam.
Pick a random medieval christian peasant, and ask him whether the Ark was a real boat, and let's place wagers on what his answer will be.
The genesis stories were literal before they were metaphorical, and opinions about the relative percentages of fact to metaphor have shifted wildly based on century, region, and denomination.
> > Creationism and biblical literalism are relatively recent "innovations" in some Christian traditions.
> This isn't really true. You're right that metaphorical interpretations are very old, but so are literal ones.
The existence of some literal interpretations is not literalism. Literalism is the doctrine which excludes any metaphorical interpretations, and it is, in fact, relatively new (and mostly isolated to a subset of Protestantism, not general to Christianity.)
I stand by my position that the existence of interpretations that said the bible is a history book and the events in it occurred as depicted, is not relatively new. If you use the term "literalism" in an academic sense that means something subtly different, then fine. The fact remains that creationism is definitely not even remotely new.
Will give my take at it.
There is no thing as "a good act" or "a bad act" because these are absolutes. What I _believe_ true is "to act good/bad to". Because they are relative to the recipient(s)[anything sentient/alive/other term] of the act to say so. So as a baseline rule, considering myself a "good" person, I try to follow the known (and even religious) saying of: treat others the same way you want them to treat you.
I'm not religious, but I should point out that IT isn't the most 'scientific accepting' as some might think it is.
For example: Is IT/open source/tech/programming a meritocracy? If so, how do you explain the massive gender skew? How do you explain how there are scientific studies showing people can be sexist in science (which should be as 'science-based' as IT)?
Many people in tech, confronted with this, will double down. They'll claim tech is a total meritocracy, that women must just be studier at tech etc. etc.
Atheist IT people can be just as closed minded as some bible thumper.
It's not 100% a meritocracy, no, although it seems to be more of a meritocracy than other industries.
And a lot of the gender skew starts real, real early. Anyone who took Computer Science in college could see the gender skew in action. I regularly had between 0 and 1 women in my 30+ student classes. They just weren't signing up for Computer Science classes.
And there used to be quite a few female computer scientists, but that trend changed in the 70s. There was probably a cultural aspect to this (i.e. parents or peers influencing their decisions away from computers because computers are for asocial nerds, and you don't want to be a nerd!).
It does appear that the cultural influence is shifting at least slightly in favor of women being programmers again, with nerd/geek culture becoming more fashionable and so many people using computers/smartphones all day long, so hopefully we will see more women pursuing computer science, but the root of the problem is mostly right at high school/college age, not nearly as much in the workforce.
Since you sound interested I'll give you my take. I work in tech but I do it as an evangelical missionary. I think I'm not too far outside the norm (as much as there is such a thing) for an American protestant. Of course the answers to your questions can vary pretty widely based on who you ask but that leads me to think you might be interested in hearing from more than one person.
1.) The boundary of my beliefs - in terms of people offending me by what they say or write - I really don't care and don't get offended. I have zero expectation for people who don't adhere to my beliefs to say things in line with them. If another person who is a Christian says things I think are really out of line, it wouldn't offend me but I'd try to engage them and work it out - but people who don't believe in it, I don't expect to act like they do. If a person who is of another faith or an atheist is interested in discussing something like the validity of the Bible, I'm happy to have that discussion as long as it is a real discussion. If it's a debate with us just mindlessly exchanging arguments, I have better things to do.
2) I don't think IT and religion are at odds in any way. The tension happens more at the level of your next question. IT is too far removed from those fundamental questions. In fact, as someone who's life is focused on sharing a message with as many people as possibe, IT is awesome.
3) This is trickier. If something is for sure a scientific fact and it conflicts with what I believe my faith teaches about the nature of the world then my assumption is that I've somehow misunderstood what my faith teaches. The only authority I recognize for this is the Bible - so to simplify the discussion - if a fact contradicts what I believe the Bible says then I assume my understanding of the Bible is wrong and I adjust. For your two examples - coming to understand evolution and fit it into my faith has been an on-going process for me over a lot of year. The Big Bang is something that fits my world view better than one that proposes God does not exist.
4) Same as above but I think that a lot of what people believe to be "historically proofed facts" about the Bible are in fact wrong and reflect a lack of information with regards to current knowledge on history. A lot of theories about when parts of the Bible were written and who wrote them rest on the bias of the theories authors rather than any facts. For instance I believe the New Testament was written by people who knew Jesus Christ, saw what he did in person or knew people from that group. I do not think it was written much later by people creating a religion.
If I were to find out something I believe to be true is absolutely false - I would evaluate and adjust. I've done it in my lifetime. It's something I do about more than just my faith. My politics have changed during my adult life and lots of beliefs I have, have moved as I experience more and learn more. I've been living in Europe for 4 years, for example, and in that time I've changed my mind about lots of things. It has been a real education. I don't cling blindly to any opinon. I don't mindlessly follow any 'leaders' teaching or instructions.
Hope that's the kind of feedback you are interested in - if you want to continue the discussion feel free to email me if that's easier than here - bittercode@gmail.com
My country (Uruguay) tried integrating Syrian refugees, and it really didn´t work out.
They had the usual integration problems (veil at school), there were big problems with domestic violence (they're used to hitting women and children), and they complained about salaries (which, to be fair, are very bad for non-trained people), they said they wanted to go to Europe specifically.
Problem is that we don't know who is fleeing because of:
1. war
2. need to perform acts of terrorism
3. want to find better job
We definitely don't want guys from the 2 group, and probably don't want the ones form the 3rd (they can use a traditional application for visa or something like that).
Moreover the problem is that most of the fleeing are young, healthy males, which is quite suspicious, if you fear war you should get your wives, kids, parents out sooner than later.
On the other hand groups 2 and 3 will mostly contain young, healthy males.
That's why (probably most) people in EU would prefer the stance that Australia made to illegal immigrants (the "No Way" campaign).
Another point is, why they are fleeing to countries that have completely different culture, they could as well go to ones that have similar (middle east or african ones).
I think unattached young males will generally find it easier (physically) to flee. Stronger, fewer dependents.
If they do have a family, many are trying to establish themselves before bringing a family over through safer means. I know if I'm relocating my family (even if just arriving at a train station on holiday and trying to find accommodation for the night), I'm the scouting party ahead of the rest. It is dozens of times harder doing that with a full family.
Is there an absolute definition to these categories though? I would be pissed off too if I was a Muslim and the radical minority hijacked the terminology and twisted it into something different. But to the radical Muslims, their definition is the correct one.
How do you argue which definition is more correct than the other? By Historical precedence? By how we interpret the teachings? By popularity? It just seems like the definition of the religion itself is so amorphous that it is very susceptible to terminology hijacking.
Would it do the Muslim population more practical good if they started distancing themselves away from the term "Muslim" and called themselves something different to make the distinction more impactful in the eyes of the public?
radical minority hijacked the terminology and twisted it into something different
A huge part of the problem is that they're not hijacking anything. The jihadists are reading the plain text of the Koran and the Hadiths and following them literally. Moderate Muslims typically have very little scriptural text to stand upon when decrying ISIS and its treatment of infidels. ISIS can be more easily argued to be following the "most pure" form of Islam.
We Christians are separated into multiple denominations as well. You've got catholics, protestants and eastern orthodox as the biggest ones. The break between catholics and eastern orthodox happened in what is called "the great schism" in the 11th century. It has been attributed to theological disputes by the church, but nobody believes that, as everybody knows the dispute was entirely political in nature.
And the blend of eastern orthodoxy from my country has its own flavor, compared to the the general eastern orthodoxy branch, as we've also picked up a set of local customs and traditions along the way. Consequently I think this is why, even though atheism is on the rise and even though I'm what you could call an agnostic, I happen to believe that religion is ultimately good, as it's a part of the local culture, the local culture being a huge part of our identity.
But speaking of Christianity, our local christians tend to be a little xenophobe. And this I never understood why it happens, because you know, Christianity being about the teachings of Christ above all else, with those teaching inviting us first and foremost to love our peers and to be more tolerant. Skipping over the obvious that sometimes Christianity has nothing to do with the teaching of Christ, I personally think it's more about the true human nature. I believe that in essence a large part of the population is xenophobe, fearing and hating what is different and the material is always there to be exploited by a capable leader that can canalize all that potential hatred towards a common goal that can blur our ethics. After all, we should always remember the nazis, as that's the history that shows us how an otherwise civilized society can turn overnight if you press the right buttons, the anti-pattern we should steer away from.
Which brings me to the point that I wanted to make. I see a lack of tolerance and hatred even in many atheists, having the same potential for evil as everybody else, atheists who otherwise claim to be more enlightened. Not all of them of course, just like how not all Muslims are jihadists. And so I don't think changing the naming would make that much of a difference.
> We can gather that their state rejects peace as a matter of principle; that it hungers for genocide; that its religious views make it constitutionally incapable of certain types of change, even if that change might ensure its survival; and that it considers itself a harbinger of—and headline player in—the imminent end of the world.
> We are misled in a second way, by a well-intentioned but dishonest campaign to deny the Islamic State’s medieval religious nature.
I read an interesting article which found that it wasn't necessarily a religious sect for many of its members. It was more of "if you can't beat 'em, join 'em" after the aftermath of Middle East turmoil after post 9-11 military operations by the USA and others. Give it a read. It made a lot of sense.
Yes absolutely. That plus a history of the area being a frequent host to proxy wars, a source of the worlds most demanded natural resource and the seat of three of the worlds most prominent religions.
That is not an answer to my question, isn't it? There are lots of islamic states where your description does not suit and they are still a mess. And being oil rich didn't pose a problem for norway.
Well technically the answer to your question is yes, I have thought about it. Which I did mention. Mixing politics and religion allows a faster decline into partisanship than even my country has seen. Religious leaders are often chosen for their devoutness and if they also have political clout like many Muslim clerics then it is a problem. I agree with you.
I'm a practising Muslim and can totally relate with this point of view. I had a similar experience which might interest you. My family is fairly observant. We pray regularly and our dress and behaviour clearly suggests that we're Muslim. We stayed in a small apartment about 5 years ago and had two families as neighbours. Both were Hindu but one was very observant - they were Brahmins and very strict in matters of food, worship, dress etc. The others were also Hindus but less observant. They weren't vegetarian and were, atleast apparently, less observant than the Brahmin couple.
We all had young kids at the time and the Brahmin folks were much more comfortable leaving their daughter with us than with the other couple. This was mostly because we were conservative just like them and so could appreciate how strictly they followed their own dietary laws and things like that. They also trusted us to follow the same with their daughter. They weren't so confident with the other couple.
Interacting with people in real life belonging to any group is very transformative and "online" relationships are not really a servicable substitute.
In another article I read this month (but can't seem to find right now) it was explained that "terrorism" was mostly... a social network -- and the article above agrees with that characterization, I think.
This whole mess doesn't have a lot to do with religion, Islam or otherwise; it's about young people trying to find meaning.
It may sound absurd, preposterous, ridiculous, despicable even, to compare today's terrorists to peaceniks from the 60s, but dismissing them as "crazies" is even more wrong, and less helpful.
(And I say this as a Frenchman having lived in Paris all my life).
> Just as with anything else, the closer and more involved you are with something the more you see distinctions between different categories of that thing.
This is often referred to as the narcissism of small differences. It's one of those terms I found had a lot of applications once I knew it so I thought I'd share.
If you're open to discussion I'd like a word less on the tenants of Christianity but more on the experience. Many highly conservative Christians are portrayed as angry, blind, even openly judgemental and rude. E.g. I read an article on NYT discussing some conservative Christians talking about how all gays need to be put to death.
Do you feel judgemental or upset when people exist that are very wrong according to your morality?
What is it like to be so drawn to God? Why God and no one else? How do you feel about people that don't perceive God or don't experience religious experiences that would point to God existing?
> Do you feel judgemental or upset when people exist that are very wrong according to your morality?
No. Something I stil haven't found a way to explain is that I can disagree with someone or even think that someone's very personal decision is not a good one without feeling ill will towards them.
One of the fundamental teachings of christianity that many non-christians (and some christians even) are not aware of is that a person does not need to be good to be a believer. A person who is convicted by god to believe in him IS good. So if every person on earth suddenly agreed with me and other christians on moral issues it would be a hollow victory without those people also understanding Gods love for them.
So I do not focus my efforts on moralizing the world or turning it into a theocracy. I focus my efforts on being an example of Gods love to those around me. I cannot fathom that someone who is truly gripped by their faith would wish death upon anyone. To me, whatever those people say, they need to be converted as much as anyone else.
It's quite simple, really: «Love one another». This is THE thing that Jesus said we should do, and it takes precedence over anything else.
For example, sure, some minor book in the Bible might say that's it's kinda bad to be gay, but hating other people that disrespect a minor recommendation is contrary to the most important commandment.
I struggle to grasp this concept when USA, a very Christian county, doesn't seem to have policies that follow loving each other. Income inequality is rising and there is plenty of argument on who can marry whom, etc. It's very strange that a religion founded on love has not been in some military conflict more than a decade or two.
I'm Not sure exactly what you're saying here. (I understand that perhaps English is not your native language)
There are many christian churches and religious groups that function more as social organizations than religious ones. I wish they organized around something besides religion as it would make it less confusing but I don't really have a problem with this. I just don't expect the same views and behaviors from them as I would from myself or from people who take their religious beliefs more seriously.
Most political leaders in the United States these days make only the most feeble attempts to convince constituents of their "faith". So it should not surprise you that this country is not a beacon of Christian values in policy or actions.
Sorry, I can't speak properly when I'm on my phone. Now I'm on the computer I hope I can be a little more clear. I struggle with the notion of Christianity = love when (arguably) one of the most Christian countries is rife with problems and conflict distinctly un-lovelike. America has horrible education, especially for the children that need it most. It incarcerates a huge amount of people (many used for forced labor) and as far as I know there is a large culture behind punishing more than rehabilitating. Its healthcare system charges people to broke when they need it most, and the mental health system is bad on its own merits. If the majority of the people are based on a religion of loving each other, how can this happen in such a country?
I agree with you, and I think it's sad that things like this happens. However, I think that the source of the problems you're describing is more cultural than religious. The United States were founded on the values of individual freedom and self-determination above all else, and I think that makes for a very selfish culture. I also think that most "religious" people in the United States (and in other countries too) are mostly doing it to look good to others and don't actually listen to the real message there.
Another issue is that the Bible is quite thick, and it's very easy to forget that it's actually a collection of many different texts with very different importance, authors, meanings and context, and mistaking it with a coherent book to be taken to the letter. The tone of the Old Testament is very different from the New Testament, and people often forget that they were written at very different epochs, for very different audiences.
The best quote I heard about the refugees is "they're fleeing the same problems and people you're worried about". I really hope we can protect refugees better than we have been.
The problem with religion is that it isn't one thing. It's a general philosophy and creation myth to many, and to others it's day-to-day marching orders. That latter set is purely crazy - hearing voices, believing counterfactual things, and is often programmed to kill other groups or at least believe they need to die. If someone is a flat-earther in a battle with round-earthers you can take them up in an airplane high enough to see the curve of the Earth, or to space. But there's no counterproof that can be given to a religious killer.
I think the reason people tend to see Muslims as a single group is that both camps (not Sunni vs Shia, but Sane vs Crazy) share the same sets of religious leadership and respect the same historical figures. For example, a southern baptist and a russian orthodox member would have nothing (religiously) in common. If one sect started murdering others, or picking at a weak justification in the bible for slavery, the other sect would condemn them. But Muslims (through the seemingly accepted method of death-threats from priests) control their religious world more tightly. To be a member is to at least profess to, if not actually believe, a specific set of things.
There's no broad blanket condemnation for entire classes of horrible actions. The Saudis control Mecca and yet the "peaceful" muslims continue to travel there and enrich not only a kingdom but one that routinely executes people for rejecting minor religious traditions. It'd be like me saying I didn't support the Catholic molestation coverup and then going on a three-day Vatican tour and coming back with a pope hat.
So while it may be a stereotype, it is a deserved one (Ask Salman Rushdie and Ayaan Hirsi Ali) and Muslims should pay the price of changing it instead of insisting others simply trust them despite their memberships and alliances.
It's the same that ultra right or neo conservatives have more in common with ultra left or communists or ultra religious groups that go for political power. It's the extreme that makes them understand and appreciate eachother (or their cause) better.
It's not that they like or support eachother, but knowing how the other thinks makes a difference. For them it's much more difficult to understand how moderate left or right works and can be influenced. There's a good chance that they fear "moderate" people more than those on the opposite end of their thinking, simply because they don't understand them.
I think one reason a lot of conservative politicians are so fixated on worrying about Muslim religious laws having sway in the US (sharia law), is that they want christian laws to hold sway legally in the us.
I have an honest question here. As a believer in the Christian faith, do you believe Angels exist? And all or some of the other supernatural tales from the bible and the faith?
I am ashamed to admit that I didn't realize until I was well after 25 that followers of the faith, some of them, really believed in such beings and that priests of the Christian faith have to at least pretend to do so as well.
I was raised catholic(I'm agnostic) and I always took "Adam and Eve" and Angels as tales and alegories, elements to tell a story.
I know plenty of people who literally believe in angels, the resurrection of Jesus, the turning of water into wine, the divine miracle of statues that appear to be weeping, etc.
I have had countless discussions (ok, arguments) with people who believe in the literal Biblical story of Creation, the talking Satan snake, and the flood that Noah endured.
They think that Evolutionary theory is a hoax and it's basically impossible to even get them to look carefully at convincing evidence like the fossil record, arctic ice samples, evolutionary history in DNA, or anything else that might point against their belief in the Creation myth.
I think that it's a weakness of the modern Westerner to disregard the depth of religious belief in fanatics.
Yes. But why do you find it so hard to understand why people could believe in angels if they believe in God? Both are spritual beings.
Angels are like God's build tools. They are there. They may have a critical role but you don't have to understand them deeply or know too much about the intricate details to be a Christian or believe in God.
Even God I thought of as a concept. As an eternal idea, which can be all and anything you want, not an actual being.
Still, there is quite the leap from one being to the other. I believe gravity is real, and its also a faith. There are different degrees of faith required for different elements.
More things point to God than to an Angel, since you could attribute existence or nature to something bigger. Where do angels actually fit there, the only thing to point to it is the bible.
Fellow agnostic here, with religious friends and family.
I've asked my dad this before (Catholic), and his response was (paraphrasing):
Of course those stories are parables. There wasn't really a literal burning bush. But, whether the supernatural stuff is real, that's what faith is. Faith means that even when you can't see it, you know it's there because you can feel it. So you trust that what's there is what you think is there.
That's the supernatural parts of religion to my dad (I think he was in his 60s when I asked him about that.)
I had it explained to me that if a sect comparable to ISIS where to arise in Christianity, it would basically be one that wants to enforce Old Testament rules. That's what ISIS is - a revival of early Islam.
Slightly similar, I bonded musically with people coming from totally different genre. But we shared an approach and a feeling toward music that made us share a lot.
It's not uncommon after a number of phases, you start to relate on other planes of abstractions and not on first level constructs.
If I may, I've also felt this religiousness coming up pretty much everywhere. Even if it doesn't impact us as much, architectures, languages (pure vs impure;), project practices, all of them are subject to cause emotional splits between people. We have to accept and live in peace with how people feel about anything as long as they do the same. Although balance is fragile.
I wish more people reached that conclusion about thinking across groups and see what's beneath the surface of each person and community.
well there's a few thousand religions out there in the world, even if you use granular criteria for what you consider to be different religions. and thats not even counting human history.
Fundamentally (no pun intended) the entire situation is summed up by "Which laws can preempt which laws." Specifically are God's laws superior or are the laws of men superior?
This question is the root of many violent clashes, especially where a smaller group disagrees on a preemption ordering than the larger group. In the US the most obvious example is the assertion that the constitutional rights of privacy between a woman and her doctor trump (or supercede) the rights of a group to declare abortion as murder. While many people will have different opinions on whether it is right or wrong to abort a pregnancy, when you read about bombing of abortion clinics or killing of doctors who have performed abortions, those perpetrators have stated that they believe they are enforcing God's laws above the laws of the land.
The narrative is that God's laws are more important because they determine if you go to hell or heaven, whereas the laws of men merely incarcerate you.
The challenge is that in the Medieval period people figured out that having laws under the control of a small group of people who were not checked by "the governed" gave rise to a conflict of interest which inevitably resulted in the law makers crafting advantages for themselves and their friends and to the detriment of the people.
As a culture it is important to respect and have tolerance for people who choose to follow their own laws, and it is essential to protect those who would choose not to be bound by a "cultural law" because they have come to disagree with that group. If you decide you want to leave the Catholic church because you feel their strictures on divorce or birth control do not align with your own values, then it is the responsibility of the society you live in to protect your ability to leave such an organization on your terms.
It is that last bit, letting people say "You know, I don't believe this is the right way to do things, I'm out of here." which is the essence of the rule of law having supremacy over the "laws" that a particular organization or group subscribe to. It makes those cultural laws voluntary rather than mandatory. And that undermines the authority of a religious figure to command your behavior and punish you for disobeying.
We call it Freedom of Religion but really it is Freedom from Religion. The right to choose to participate in a religious group, and to stop participating if you feel that is the right thing. Sure the group can excommunicate you but that is the limit of their "right" to retaliate, basically to not let you back into their organization.
There is nothing specific about this conflict of values. We have extremist Christian, extremist Jewish, and extremist Islamic groups. I would expect there are extremist Hindu and Buddhist groups as well although I don't know of any. But I do believe the battle here, both in the US with Christians and abroad with other religions, is about the idea that people should have the right to choose their own religion, and the right to choose no religion, and that the only laws which are mandatory to follow are the ones that we have arrived at collectively through a system where the government answers to the governed.
There are many sects in Islam, but only two major ones: Sunni (90%) and Shia(10%). Shia in turn are divided into many different ones. Sunnis don't have any subdivisions. The salafist/wahabist movement within Sunnism stresses that people take everything in Islam literally and follow a very strict interpretation. When we talk about radicalism or a certain percentage of Muslims in the world wanting apostates being punishable by death, we are largely referring to sunni muslims.
One thing I have learned talking with my Muslim coworker is that, just like in Christianity, there are many divisions and sects within the religion. I am Atlantean and go to an Atlantean church. I would not want to be called a Phoenician or Liliputian christian (made up names cause I don't want to offend anyone this early in the morning).
Just as with anything else, the closer and more involved you are with something the more you see distinctions between different categories of that thing. As a total outsider your categories tend to be large, all encompassing and dominated by the loudest, most visible or most discussed sub category. For most westerners I think that sub category is, unfortunately radicalised Muslims.
I'm fortunate that my coworker has given me a different perspective. I never believed all Muslims were radicalised but the true revelation for me was that my Muslim coworker was more like me than most non-muslims. It saddens me to see states in my country rejecting refugees from Syria. They are depriving their residents of potential friends and coworkers, potential spouses, neighbors or playmates that can give them a new perspective and help make their world a little larger and more interesting.
Edit: I'd love to have a discussion with anyone who disagrees with me. (Not really making an argument but whatever) if you're down voting at least make a comment please.